THIS IS WHY ATHIEST AND EVOLUTION IS A LIE PART 56

PART 56 OF THIS IS WHY ATHIEST AND EVOLUTION IS A LIE. (Genesis 1:26)  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (Genesis 1:27)  So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 2:5)  And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. (Genesis 2:7)  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:8)  And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. (Genesis 2:15)  And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. (Genesis 2:16)  And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: (Genesis 2:18)  And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. (Genesis 2:22)  And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. (Genesis 2:23)  And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. (Genesis 2:24)  Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis 2:25)  And they were both naked, the man and his wife, and were not ashamed. (Genesis 3:12)  And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. (Genesis 3:22)  And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: (Genesis 3:24)  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. (Genesis 4:1)  And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. (Genesis 4:23)  And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. (Genesis 5:1)  This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; (Genesis 6:3)  And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. (Genesis 6:5)  And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:6)  And it repented the LORD that he had made man on the earth, and it grieved him at his heart. (Genesis 6:7)  And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. (Genesis 6:9)  These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. (Genesis 7:21)  And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: (Genesis 7:23)  And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. (Genesis 8:21)  And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. (Genesis 9:5)  And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. (Genesis 9:6)  Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Genesis 13:16)  And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. (Genesis 16:12)  And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren. (Genesis 17:10)  This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. (Genesis 17:12)  And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. (Genesis 17:14)  And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant. (Genesis 18:7)  And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it. (Genesis 19:8)  Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. (Genesis 19:9)  And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door. (Genesis 19:31)  And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: (Genesis 20:3)  But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. (Genesis 20:7)  Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. (Genesis 24:16)  And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. (Genesis 24:21)  And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not. (Genesis 24:22)  And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; (Genesis 24:26)  And the man bowed down his head, and worshipped the LORD. (Genesis 24:29)  And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. (Genesis 24:30)  And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. (Genesis 24:32)  And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. (Genesis 24:58)  And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. (Genesis 24:61)  And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. (Genesis 24:65)  For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself. (Genesis 25:8)  Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people. (Genesis 25:27)  And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. (Genesis 26:11)  And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death. (Genesis 26:13)  And the man waxed great, and went forward, and grew until he became very great: (Genesis 27:11)  And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: (Genesis 29:19)  And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me. (Genesis 30:43)  And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses. (Genesis 31:50)  If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee. (Genesis 32:24)  And Jacob was left alone; and there wrestled a man with him until the breaking of the day. (Genesis 34:19)  And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father. (Genesis 34:25)  And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males. (Genesis 37:15)  And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou? (Genesis 37:17)  And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan. (Genesis 38:25)  When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff. (Genesis 39:2)  And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. (Genesis 40:5)  And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison. (Genesis 41:11)  And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. (Genesis 41:12)  And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. (Genesis 41:33)  Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. (Genesis 41:38)  And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? (Genesis 41:44)  And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt. (Genesis 42:11)  We are all one man's sons; we are true men, thy servants are no spies. (Genesis 42:13)  And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not. (Genesis 42:25)  Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them. (Genesis 42:30)  The man, who is the lord of the land, spake roughly to us, and took us for spies of the country. (Genesis 42:33)  And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone: (Genesis 42:35)  And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid. (Genesis 43:3)  And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you. (Genesis 43:5)  But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you. (Genesis 43:6)  And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? (Genesis 43:7)  And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down? (Genesis 43:11)  And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: (Genesis 43:13)  Take also your brother, and arise, go again unto the man: (Genesis 43:14)  And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved. (Genesis 43:17)  And the man did as Joseph bade; and the man brought the men into Joseph's house. (Genesis 43:21)  And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand. (Genesis 43:24)  And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender. (Genesis 43:27)  And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? (Genesis 44:1)  And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. (Genesis 44:11)  Then they speedily took down every man his sack to the ground, and opened every man his sack. (Genesis 44:13)  Then they rent their clothes, and laded every man his ass, and returned to the city. (Genesis 44:15)  And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? (Genesis 44:17)  And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father. (Genesis 44:20)  And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him. (Genesis 44:26)  And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us. (Genesis 45:1)  Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. (Genesis 45:22)  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment. (Genesis 47:20)  And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. (Genesis 49:6)  O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. (Exodus 1:1)  Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. (Exodus 2:1)  And there went a man of the house of Levi, and took to wife a daughter of Levi. (Exodus 2:12)  And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. (Exodus 2:20)  And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. (Exodus 2:21)  And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. (Exodus 4:11)  And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? (Exodus 7:12)  For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. (Exodus 8:17)  And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt. (Exodus 8:18)  And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast. (Exodus 9:9)  And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt. (Exodus 9:10)  And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. (Exodus 9:19)  Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die. (Exodus 9:22)  And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. (Exodus 9:25)  And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field. (Exodus 10:7)  And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? (Exodus 11:2)  Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold. (Exodus 11:3)  And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people. (Exodus 11:7)  But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel. (Exodus 12:3)  Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: (Exodus 12:4)  And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. (Exodus 12:12)  For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. (Exodus 12:16)  And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. (Exodus 12:44)  But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. (Exodus 13:2)  Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. (Exodus 13:13)  And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. (Exodus 13:15)  And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem. (Exodus 15:3)  The LORD is a man of war: the LORD is his name. (Exodus 16:16)  This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents. (Exodus 16:18)  And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. (Exodus 16:19)  And Moses said, Let no man leave of it till the morning. (Exodus 16:21)  And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted. (Exodus 16:22)  And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses. (Exodus 16:29)  See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. (Exodus 19:13)  There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. (Exodus 21:7)  And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do. (Exodus 21:12)  He that smiteth a man, so that he die, shall be surely put to death. (Exodus 21:13)  And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. (Exodus 21:14)  But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die. (Exodus 21:16)  And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. (Exodus 21:20)  And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. (Exodus 21:26)  And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. (Exodus 21:28)  If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit. (Exodus 21:29)  But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. (Exodus 21:33)  And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; (Exodus 21:35)  And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide. (Exodus 22:1)  If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. (Exodus 22:5)  If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. (Exodus 22:7)  If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. (Exodus 22:10)  If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: (Exodus 22:14)  And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. (Exodus 22:16)  And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. (Exodus 23:3)  Neither shalt thou countenance a poor man in his cause. (Exodus 24:14)  And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them. (Exodus 25:2)  Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. (Exodus 30:12)  When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. (Exodus 30:32)  Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. (Exodus 32:1)  And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. (Exodus 32:23)  For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. (Exodus 32:27)  And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. (Exodus 32:29)  For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. (Exodus 33:4)  And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. (Exodus 33:8)  And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. (Exodus 33:10)  And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. (Exodus 33:11)  And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. (Exodus 33:20)  And he said, Thou canst not see my face: for there shall no man see me, and live. (Exodus 34:3)  And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. (Exodus 34:24)  For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. (Exodus 35:22)  And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD. (Exodus 35:23)  And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. (Exodus 35:24)  Every one that did offer an offering of silver and brass brought the LORD'S offering: and every man, with whom was found shittim wood for any work of the service, brought it. (Exodus 35:29)  The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. (Exodus 36:1)  Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded. (Exodus 36:2)  And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: (Exodus 36:4)  And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; (Exodus 36:6)  And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing. (Exodus 36:8)  And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them. (Exodus 38:26)  A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men. (Leviticus 1:2)  Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. (Leviticus 5:3)  Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. (Leviticus 5:4)  Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these. (Leviticus 6:3)  Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: (Leviticus 7:8)  And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. (Leviticus 7:21)  Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people. (Leviticus 12:2)  Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. (Leviticus 13:2)  When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: (Leviticus 13:9)  When the plague of leprosy is in a man, then he shall be brought unto the priest; (Leviticus 13:29)  If a man or woman have a plague upon the head or the beard; (Leviticus 13:38)  If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; (Leviticus 13:40)  And the man whose hair is fallen off his head, he is bald; yet is he clean. (Leviticus 13:44)  He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head. (Leviticus 14:11)  And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation: (Leviticus 15:2)  Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. (Leviticus 15:16)  And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. (Leviticus 15:18)  The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. (Leviticus 15:24)  And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. (Leviticus 15:33)  And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (Leviticus 16:17)  And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. (Leviticus 16:21)  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: (Leviticus 17:3)  What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, (Leviticus 17:4)  And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: (Leviticus 17:8)  And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, (Leviticus 17:9)  And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people. (Leviticus 17:10)  And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. (Leviticus 17:13)  And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. (Leviticus 18:5)  Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD. (Leviticus 19:3)  Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God. (Leviticus 19:32)  Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD. (Leviticus 20:3)  And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name. (Leviticus 20:4)  And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: (Leviticus 20:5)  Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. (Leviticus 20:10)  And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. (Leviticus 20:11)  And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them. (Leviticus 20:12)  And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them. (Leviticus 20:13)  If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. (Leviticus 20:14)  And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. (Leviticus 20:15)  And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. (Leviticus 20:17)  And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity. (Leviticus 20:18)  And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people. (Leviticus 20:20)  And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless. (Leviticus 20:21)  And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless. (Leviticus 20:27)  A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them. (Leviticus 21:4)  But he shall not defile himself, being a chief man among his people, to profane himself. (Leviticus 21:18)  For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, (Leviticus 21:19)  Or a man that is brokenfooted, or brokenhanded, (Leviticus 21:21)  No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. (Leviticus 22:4)  What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; (Leviticus 22:5)  Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; (Leviticus 22:14)  And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. (Leviticus 24:10)  And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp; (Leviticus 24:17)  And he that killeth any man shall surely be put to death. (Leviticus 24:19)  And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; (Leviticus 24:20)  Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again. (Leviticus 24:21)  And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. (Leviticus 25:10)  And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. (Leviticus 25:13)  In the year of this jubile ye shall return every man unto his possession. (Leviticus 25:26)  And if the man have none to redeem it, and himself be able to redeem it; (Leviticus 25:27)  Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. (Leviticus 25:29)  And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. (Leviticus 25:33)  And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. (Leviticus 27:2)  Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation. (Leviticus 27:9)  And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy. (Leviticus 27:14)  And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. (Leviticus 27:16)  And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver. (Leviticus 27:20)  And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more. (Leviticus 27:22)  And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; (Leviticus 27:26)  Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S. (Leviticus 27:28)  Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. (Leviticus 27:31)  And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof. (Numbers 1:4)  And with you there shall be a man of every tribe; every one head of the house of his fathers. (Numbers 1:52)  And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts. (Numbers 2:2)  Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch. (Numbers 2:17)  Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards. (Numbers 3:13)  Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD. (Numbers 5:6)  Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty; (Numbers 5:8)  But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him. (Numbers 5:10)  And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his. (Numbers 5:12)  Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him, (Numbers 5:13)  And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; (Numbers 5:15)  Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. (Numbers 5:19)  And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: (Numbers 5:20)  But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband: (Numbers 5:31)  Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity. (Numbers 6:2)  Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: (Numbers 6:9)  And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it. (Numbers 7:5)  Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service. (Numbers 8:17)  For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. (Numbers 9:6)  And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: (Numbers 9:7)  And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel? (Numbers 9:10)  Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD. (Numbers 9:13)  But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin. (Numbers 11:10)  Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. (Numbers 11:27)  And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. (Numbers 12:3)  (Now the man Moses was very meek, above all the men which were upon the face of the earth.) (Numbers 13:2)  Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them. (Numbers 14:15)  Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, (Numbers 15:32)  And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. (Numbers 15:35)  And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. (Numbers 16:7)  And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi. (Numbers 16:17)  And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer. (Numbers 16:18)  And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron. (Numbers 16:22)  And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? (Numbers 17:2)  Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod. (Numbers 17:5)  And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. (Numbers 17:9)  And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod. (Numbers 18:15)  Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. (Numbers 19:9)  And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin. (Numbers 19:11)  He that toucheth the dead body of any man shall be unclean seven days. (Numbers 19:13)  Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. (Numbers 19:14)  This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days. (Numbers 19:16)  And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. (Numbers 19:20)  But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean. (Numbers 21:9)  And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. (Numbers 23:19)  God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? (Numbers 24:3)  And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: (Numbers 24:15)  And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: (Numbers 25:8)  And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. (Numbers 26:64)  But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai. (Numbers 26:65)  For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun. (Numbers 27:8)  And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. (Numbers 27:16)  Let the LORD, the God of the spirits of all flesh, set a man over the congregation, (Numbers 27:18)  And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; (Numbers 30:2)  If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. (Numbers 30:16)  These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house. (Numbers 31:17)  Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. (Numbers 31:18)  But all the women children, that have not known a man by lying with him, keep alive for yourselves. (Numbers 31:26)  Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: (Numbers 31:35)  And thirty and two thousand persons in all, of women that had not known man by lying with him. (Numbers 31:47)  Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses. (Numbers 31:49)  And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us. (Numbers 31:50)  We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD. (Numbers 31:53)  (For the men of war had taken spoil, every man for himself.) (Numbers 32:18)  We will not return unto our houses, until the children of Israel have inherited every man his inheritance. (Numbers 32:27)  But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith. (Numbers 32:29)  And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession: (Numbers 33:54)  And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit. (Numbers 35:23)  Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm: (Numbers 36:8)  And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. (Deuteronomy 1:16)  And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. (Deuteronomy 1:17)  Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. (Deuteronomy 1:31)  And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place. (Deuteronomy 1:41)  Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill. (Deuteronomy 3:11)  For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man. (Deuteronomy 3:20)  Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you. (Deuteronomy 4:32)  For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? (Deuteronomy 5:24)  And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. (Deuteronomy 7:24)  And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them. (Deuteronomy 8:3)  And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. (Deuteronomy 8:5)  Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee. (Deuteronomy 11:25)  There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you. (Deuteronomy 12:8)  Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes. (Deuteronomy 15:7)  If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: (Deuteronomy 15:12)  And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. (Deuteronomy 16:17)  Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee. (Deuteronomy 17:2)  If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, (Deuteronomy 17:5)  Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. (Deuteronomy 17:12)  And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. (Deuteronomy 19:5)  As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live: (Deuteronomy 19:11)  But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities: (Deuteronomy 19:15)  One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. (Deuteronomy 19:16)  If a false witness rise up against any man to testify against him that which is wrong; (Deuteronomy 20:5)  And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. (Deuteronomy 20:6)  And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it. (Deuteronomy 20:7)  And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her. (Deuteronomy 20:8)  And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart. (Deuteronomy 20:19)  When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege: (Deuteronomy 21:3)  And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke; (Deuteronomy 21:6)  And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: (Deuteronomy 21:15)  If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated: (Deuteronomy 21:18)  If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: (Deuteronomy 21:22)  And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: (Deuteronomy 22:5)  The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God. (Deuteronomy 22:8)  When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence. (Deuteronomy 22:13)  If any man take a wife, and go in unto her, and hate her, (Deuteronomy 22:16)  And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; (Deuteronomy 22:18)  And the elders of that city shall take that man and chastise him; (Deuteronomy 22:22)  If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. (Deuteronomy 22:23)  If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; (Deuteronomy 22:24)  Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you. (Deuteronomy 22:25)  But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: (Deuteronomy 22:26)  But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: (Deuteronomy 22:28)  If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; (Deuteronomy 22:29)  Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days. (Deuteronomy 22:30)  A man shall not take his father's wife, nor discover his father's skirt. (Deuteronomy 23:10)  If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: (Deuteronomy 24:1)  When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. (Deuteronomy 24:2)  And when she is departed out of his house, she may go and be another man's wife. (Deuteronomy 24:5)  When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken. (Deuteronomy 24:6)  No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge. (Deuteronomy 24:7)  If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you. (Deuteronomy 24:11)  Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee. (Deuteronomy 24:12)  And if the man be poor, thou shalt not sleep with his pledge: (Deuteronomy 24:16)  The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. (Deuteronomy 25:2)  And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. (Deuteronomy 25:7)  And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother. (Deuteronomy 25:9)  Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house. (Deuteronomy 27:15)  Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen. (Deuteronomy 28:26)  And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away. (Deuteronomy 28:29)  And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee. (Deuteronomy 28:30)  Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. (Deuteronomy 28:54)  So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: (Deuteronomy 28:68)  And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. (Deuteronomy 29:18)  Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood; (Deuteronomy 29:20)  The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven. (Deuteronomy 32:25)  The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. (Deuteronomy 33:1)  And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. (Deuteronomy 34:6)  And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. (Joshua 1:5)  There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. (Joshua 2:11)  And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath. (Joshua 3:12)  Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man. (Joshua 4:2)  Take you twelve men out of the people, out of every tribe a man, (Joshua 4:4)  Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: (Joshua 4:5)  And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel: (Joshua 5:13)  And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? (Joshua 6:5)  And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him. (Joshua 6:20)  So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. (Joshua 6:21)  And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. (Joshua 6:26)  And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it. (Joshua 7:14)   In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man. (Joshua 7:17)  And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: (Joshua 7:18)  And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. (Joshua 8:17)  And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel. (Joshua 8:31)  As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings. (Joshua 10:8)  And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. (Joshua 10:14)  And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel. (Joshua 11:14)  And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe. (Joshua 14:6)  Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea. (Joshua 14:15)  And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war. (Joshua 17:1)  There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan. (Joshua 21:44)  And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand. (Joshua 22:20)  Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. (Joshua 23:9)  For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. (Joshua 23:10)  One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you. (Joshua 24:28)  So Joshua let the people depart, every man unto his inheritance. (Judges 1:24)  And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy. (Judges 1:25)  And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family. (Judges 1:26)  And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day. (Judges 2:6)  And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land. (Judges 3:15)  But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab. (Judges 3:17)  And he brought the present unto Eglon king of Moab: and Eglon was a very fat man. (Judges 3:28)  And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over. (Judges 3:29)  And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man. (Judges 4:16)  But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left. (Judges 4:20)  Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No. (Judges 4:22)  And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples. (Judges 5:30)  Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil? (Judges 6:12)  And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. (Judges 6:16)  And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. (Judges 7:7)  And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place. (Judges 7:8)  So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley. (Judges 7:13)  And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along. (Judges 7:14)  And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host. (Judges 7:16)  And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers. (Judges 7:21)  And they stood every man in his place round about the camp: and all the host ran, and cried, and fled. (Judges 7:22)  And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath. (Judges 8:14)  And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men. (Judges 8:21)  Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels' necks. (Judges 8:24)  And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.) (Judges 8:25)  And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey. (Judges 9:9)  But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees? (Judges 9:13)  And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? (Judges 9:49)  And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women. (Judges 9:54)  Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died. (Judges 9:55)  And when the men of Israel saw that Abimelech was dead, they departed every man unto his place. (Judges 10:1)  And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. (Judges 10:18)  And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead. (Judges 11:1)  Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. (Judges 11:39)  And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel, (Judges 13:2)  And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not. (Judges 13:6)  Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name: (Judges 13:8)  Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born. (Judges 13:10)  And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day. (Judges 13:11)  And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am. (Judges 16:7)  And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man. (Judges 16:11)  And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man. (Judges 16:17)  That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. (Judges 16:19)  And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him. (Judges 17:1)  And there was a man of mount Ephraim, whose name was Micah. (Judges 17:5)  And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. (Judges 17:6)  In those days there was no king in Israel, but every man did that which was right in his own eyes. (Judges 17:7)  And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there. (Judges 17:8)  And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed. (Judges 17:11)  And the Levite was content to dwell with the man; and the young man was unto him as one of his sons. (Judges 17:12)  And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah. (Judges 18:3)  When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here? (Judges 18:7)  Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man. (Judges 18:15)  And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him. (Judges 18:19)  And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel? (Judges 18:28)  And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Bethrehob. And they built a city, and dwelt therein. (Judges 19:6)  And they sat down, and did eat and drink both of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry. (Judges 19:7)  And when the man rose up to depart, his father in law urged him: therefore he lodged there again. (Judges 19:9)  And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home. (Judges 19:10)  But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him. (Judges 19:15)  And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging. (Judges 19:16)  And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites. (Judges 19:17)  And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou? (Judges 19:18)  And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house. (Judges 19:19)  Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing. (Judges 19:20)  And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street. (Judges 19:22)  Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him. (Judges 19:23)  And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly. (Judges 19:24)  Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing. (Judges 19:25)  But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go. (Judges 19:26)  Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light. (Judges 19:28)  And he said unto her, Up, and let us be going. But none answered. Then the man took her up upon an ass, and the man rose up, and gat him unto his place. (Judges 20:1)  Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh. (Judges 20:8)  And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house. (Judges 20:11)  So all the men of Israel were gathered against the city, knit together as one man. (Judges 21:11)  And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. (Judges 21:12)  And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan. (Judges 21:21)  And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. (Judges 21:22)  And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty. (Judges 21:24)  And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance. (Judges 21:25)  In those days there was no king in Israel: every man did that which was right in his own eyes. (Ruth 1:1)  Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. (Ruth 1:2)  And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. (Ruth 2:1)  And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. (Ruth 2:19)  And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. (Ruth 2:20)  And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. (Ruth 3:3)  Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. (Ruth 3:8)  And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. (Ruth 3:16)  And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her. (Ruth 3:18)  Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. (Ruth 4:7)  Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. (1 Samuel 1:1)  Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: (1 Samuel 1:3)  And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. (1 Samuel 1:11)  And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head. (1 Samuel 1:21)  And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow. (1 Samuel 2:9)  He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. (1 Samuel 2:13)  And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; (1 Samuel 2:15)  Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw. (1 Samuel 2:16)  And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force. (1 Samuel 2:25)  If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them. (1 Samuel 2:27)  And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house? (1 Samuel 2:31)  Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house. (1 Samuel 2:32)  And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever. (1 Samuel 2:33)  And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age. (1 Samuel 4:10)  And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. (1 Samuel 4:12)  And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head. (1 Samuel 4:13)  And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. (1 Samuel 4:14)  And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli. (1 Samuel 4:16)  And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son? (1 Samuel 4:18)  And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. (1 Samuel 8:22)  And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city. (1 Samuel 9:1)  Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power. (1 Samuel 9:2)  And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people. (1 Samuel 9:6)  And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go. (1 Samuel 9:7)  Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we? (1 Samuel 9:8)  And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way. (1 Samuel 9:9)  (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.) (1 Samuel 9:10)  Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was. (1 Samuel 9:16)  To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me. (1 Samuel 9:17)  And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people. (1 Samuel 10:6)  And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man. (1 Samuel 10:22)  Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff. (1 Samuel 10:25)  Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house. (1 Samuel 10:27)  But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace. (1 Samuel 11:3)  And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee. (1 Samuel 11:13)  And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel. (1 Samuel 12:4)  And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand. (1 Samuel 13:2)  Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent. (1 Samuel 13:14)  But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee. (1 Samuel 13:20)  But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock. (1 Samuel 14:1)  Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that is on the other side. But he told not his father. (1 Samuel 14:6)  And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few. (1 Samuel 14:20)  And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture. (1 Samuel 14:24)  And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. (1 Samuel 14:26)  And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. (1 Samuel 14:28)  Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. (1 Samuel 14:34)  And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. (1 Samuel 14:36)  And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God. (1 Samuel 14:39)  For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. (1 Samuel 14:52)  And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him. (1 Samuel 15:3)  Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. (1 Samuel 15:29)  And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent. (1 Samuel 16:7)  But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. (1 Samuel 16:16)  Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well. (1 Samuel 16:17)  And Saul said unto his servants, Provide me now a man that can play well, and bring him to me. (1 Samuel 16:18)  Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him. (1 Samuel 17:8)  And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me. (1 Samuel 17:10)  And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. (1 Samuel 17:12)  Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul. (1 Samuel 17:24)  And all the men of Israel, when they saw the man, fled from him, and were sore afraid. (1 Samuel 17:25)  And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel. (1 Samuel 17:26)  And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? (1 Samuel 17:27)  And the people answered him after this manner, saying, So shall it be done to the man that killeth him. (1 Samuel 17:32)  And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. (1 Samuel 17:33)  And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. (1 Samuel 17:41)  And the Philistine came on and drew near unto David; and the man that bare the shield went before him. (1 Samuel 17:58)  And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite. (1 Samuel 18:23)  And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son in law, seeing that I am a poor man, and lightly esteemed? (1 Samuel 20:22)  But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee away. (1 Samuel 21:1)  Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee? (1 Samuel 21:2)  And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place. (1 Samuel 21:7)  Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul. (1 Samuel 21:14)  Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me? (1 Samuel 21:15)  Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house? (1 Samuel 24:19)  For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day. (1 Samuel 25:2)  And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel. (1 Samuel 25:3)  Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. (1 Samuel 25:10)  And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master. (1 Samuel 25:13)  And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff. (1 Samuel 25:17)  Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him. (1 Samuel 25:25)  Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. (1 Samuel 25:29)  Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. (1 Samuel 26:12)  So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them. (1 Samuel 26:15)  And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord. (1 Samuel 26:23)  The LORD render to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD'S anointed. (1 Samuel 27:3)  And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife. (1 Samuel 27:9)  And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. (1 Samuel 27:11)  And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines. (1 Samuel 28:14)  And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself. (1 Samuel 30:6)  And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God. (1 Samuel 30:13)  And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick. (1 Samuel 30:17)  And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled. (1 Samuel 30:22)  Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart. (2 Samuel 1:2)  It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance. (2 Samuel 1:5)  And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead? (2 Samuel 1:6)  And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him. (2 Samuel 1:13)  And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite. (2 Samuel 2:3)  And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. (2 Samuel 3:34)  Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him. (2 Samuel 3:38)  And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel? (2 Samuel 7:19)  And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD? (2 Samuel 12:2)  The rich man had exceeding many flocks and herds: (2 Samuel 12:3)  But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. (2 Samuel 12:4)  And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him. (2 Samuel 12:5)  And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: (2 Samuel 12:7)  And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; (2 Samuel 13:3)  But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man. (2 Samuel 13:9)  And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him. (2 Samuel 13:29)  And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. (2 Samuel 13:34)  But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him. (2 Samuel 14:16)  For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. (2 Samuel 14:21)  And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again. (2 Samuel 15:2)  And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. (2 Samuel 15:3)  And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. (2 Samuel 15:4)  Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! (2 Samuel 15:5)  And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. (2 Samuel 15:30)  And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up. (2 Samuel 16:5)  And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came. (2 Samuel 16:7)  And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: (2 Samuel 16:8)  The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man. (2 Samuel 16:23)  And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. (2 Samuel 17:3)  And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace. (2 Samuel 17:8)  For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people. (2 Samuel 17:10)  And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men. (2 Samuel 17:18)  Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down. (2 Samuel 17:25)  And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother. (2 Samuel 18:5)  And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom. (2 Samuel 18:10)  And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak. (2 Samuel 18:11)  And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle. (2 Samuel 18:12)  And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom. (2 Samuel 18:24)  And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone. (2 Samuel 18:26)  And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings. (2 Samuel 18:27)  And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings. (2 Samuel 18:29)  And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was. (2 Samuel 18:32)  And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is. (2 Samuel 19:8)  Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent. (2 Samuel 19:14)  And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants. (2 Samuel 19:22)  And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? (2 Samuel 19:32)  Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man. (2 Samuel 20:1)  And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. (2 Samuel 20:2)  So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem. (2 Samuel 20:12)  And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still. (2 Samuel 20:21)  The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. (2 Samuel 20:22)  Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king. (2 Samuel 21:4)  And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you. (2 Samuel 21:5)  And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel, (2 Samuel 21:20)  And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant. (2 Samuel 22:26)  With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright. (2 Samuel 22:49)  And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man. (2 Samuel 23:1)  Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, (2 Samuel 23:7)  But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place. (2 Samuel 23:20)  And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow: (2 Samuel 23:21)  And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear. (2 Samuel 24:14)  And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man. (1 Kings 1:6)  And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. (1 Kings 1:42)  And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. (1 Kings 1:49)  And all the guests that were with Adonijah were afraid, and rose up, and went every man his way. (1 Kings 1:52)  And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die. (1 Kings 2:2)  I go the way of all the earth: be thou strong therefore, and shew thyself a man; (1 Kings 2:4)  That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. (1 Kings 2:9)  Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. (1 Kings 4:7)  And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. (1 Kings 4:25)  And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. (1 Kings 4:27)  And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. (1 Kings 4:28)  Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge. (1 Kings 7:14)  He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work. (1 Kings 8:25)  Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me. (1 Kings 8:31)  If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house: (1 Kings 8:38)  What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: (1 Kings 8:39)  Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) (1 Kings 8:46)  If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; (1 Kings 9:5)  Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. (1 Kings 10:25)  And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year. (1 Kings 11:28)  And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. (1 Kings 12:22)  But the word of God came unto Shemaiah the man of God, saying, (1 Kings 12:24)  Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD. (1 Kings 13:1)  And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense. (1 Kings 13:4)  And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. (1 Kings 13:5)  The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. (1 Kings 13:6)  And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before. (1 Kings 13:7)  And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. (1 Kings 13:8)  And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: (1 Kings 13:11)  Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father. (1 Kings 13:12)  And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah. (1 Kings 13:14)  And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am. (1 Kings 13:21)  And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee, (1 Kings 13:26)  And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him. (1 Kings 13:29)  And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him. (1 Kings 13:31)  And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: (1 Kings 14:10)  Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone. (1 Kings 17:18)  And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? (1 Kings 17:24)  And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth. (1 Kings 18:44)  And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. (1 Kings 20:7)  Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not. (1 Kings 20:20)  And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the horsemen. (1 Kings 20:24)  And do this thing, Take the kings away, every man out of his place, and put captains in their rooms: (1 Kings 20:28)  And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD. (1 Kings 20:35)  And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him. (1 Kings 20:37)  Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him. (1 Kings 20:39)  And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver. (1 Kings 20:42)  And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people. (1 Kings 22:8)  And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. (1 Kings 22:17)  And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace. (1 Kings 22:34)  And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded. (1 Kings 22:36)  And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country. (2 Kings 1:6)  And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die. (2 Kings 1:7)  And he said unto them, What manner of man was he which came up to meet you, and told you these words? (2 Kings 1:8)  And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite. (2 Kings 1:9)  Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down. (2 Kings 1:10)  And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty. (2 Kings 1:11)  Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly. (2 Kings 1:12)  And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty. (2 Kings 1:13)  And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight. (2 Kings 3:25)  And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it. (2 Kings 4:7)  Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest. (2 Kings 4:9)  And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. (2 Kings 4:16)  And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid. (2 Kings 4:21)  And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out. (2 Kings 4:22)  And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again. (2 Kings 4:25)  So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: (2 Kings 4:27)  And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me. (2 Kings 4:29)  Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child. (2 Kings 4:40)  So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof. (2 Kings 4:42)  And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat. (2 Kings 5:1)  Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. (2 Kings 5:7)  And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. (2 Kings 5:8)  And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. (2 Kings 5:14)  Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. (2 Kings 5:15)  And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. (2 Kings 5:20)  But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. (2 Kings 5:26)  And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? (2 Kings 6:2)  Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (2 Kings 6:6)  And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim. (2 Kings 6:9)  And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. (2 Kings 6:10)  And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. (2 Kings 6:15)  And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? (2 Kings 6:17)  And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. (2 Kings 6:19)  And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. (2 Kings 6:32)  But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him? (2 Kings 7:2)  Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. (2 Kings 7:5)  And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there. (2 Kings 7:10)  So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were. (2 Kings 7:17)  And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him. (2 Kings 7:18)  And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria: (2 Kings 7:19)  And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. (2 Kings 8:2)  And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years. (2 Kings 8:4)  And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done. (2 Kings 8:7)  And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither. (2 Kings 8:8)  And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease? (2 Kings 8:11)  And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. (2 Kings 9:4)  So the young man, even the young man the prophet, went to Ramothgilead. (2 Kings 9:11)  Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication. (2 Kings 9:13)  Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king. (2 Kings 10:21)  And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another. (2 Kings 11:8)  And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in. (2 Kings 11:9)  And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest. (2 Kings 11:11)  And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple. (2 Kings 12:4)  And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the LORD, (2 Kings 12:5)  Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found. (2 Kings 13:19)  And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice. (2 Kings 13:21)  And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet. (2 Kings 14:6)  But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin. (2 Kings 14:12)  And Judah was put to the worse before Israel; and they fled every man to their tents. (2 Kings 15:20)  And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land. (2 Kings 18:21)  Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. (2 Kings 18:31)  Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern: (2 Kings 21:13)  And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down. (2 Kings 22:15)  And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me, (2 Kings 23:8)  And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city. (2 Kings 23:10)  And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. (2 Kings 23:16)  And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words. (2 Kings 23:17)  Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel. (2 Kings 23:18)  And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria. (2 Kings 25:9)  And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire. (1 Chronicles 11:22)  Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day. (1 Chronicles 11:23)  And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear. (1 Chronicles 12:4)  And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite, (1 Chronicles 12:28)  And Zadok, a young man mighty of valour, and of his father's house twenty and two captains. (1 Chronicles 16:3)  And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine. (1 Chronicles 16:21)  He suffered no man to do them wrong: yea, he reproved kings for their sakes, (1 Chronicles 16:43)  And all the people departed every man to his house: and David returned to bless his house. (1 Chronicles 17:17)  And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God. (1 Chronicles 20:6)  And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant. (1 Chronicles 21:13)  And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man. (1 Chronicles 22:9)  Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. (1 Chronicles 23:3)  Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand. (1 Chronicles 23:14)  Now concerning Moses the man of God, his sons were named of the tribe of Levi. (1 Chronicles 27:32)  Also Jonathan David's uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king's sons: (1 Chronicles 28:3)  But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood. (1 Chronicles 28:21)  And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment. (1 Chronicles 29:1)  Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God. (2 Chronicles 2:7)  Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide. (2 Chronicles 2:13)  And now I have sent a cunning man, endued with understanding, of Huram my father's, (2 Chronicles 2:14)  The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father. (2 Chronicles 6:5)  Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: (2 Chronicles 6:16)  Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me. (2 Chronicles 6:22)  If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house; (2 Chronicles 6:29)  Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: (2 Chronicles 6:30)  Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:) (2 Chronicles 6:36)  If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near; (2 Chronicles 7:18)  Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel. (2 Chronicles 8:14)  And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded. (2 Chronicles 9:24)  And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year. (2 Chronicles 10:16)  And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents. (2 Chronicles 11:2)  But the word of the LORD came to Shemaiah the man of God, saying, (2 Chronicles 11:4)  Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam. (2 Chronicles 14:11)  And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee. (2 Chronicles 15:13)  That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman. (2 Chronicles 17:17)  And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand. (2 Chronicles 18:7)  And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so. (2 Chronicles 18:16)  Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace. (2 Chronicles 18:33)  And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded. (2 Chronicles 19:6)  And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. (2 Chronicles 20:27)  Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies. (2 Chronicles 23:7)  And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out. (2 Chronicles 23:8)  So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses. (2 Chronicles 23:10)  And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about. (2 Chronicles 25:4)  But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin. (2 Chronicles 25:7)  But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim. (2 Chronicles 25:9)  And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this. (2 Chronicles 25:22)  And Judah was put to the worse before Israel, and they fled every man to his tent. (2 Chronicles 28:7)  And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king. (2 Chronicles 30:16)  And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites. (2 Chronicles 31:1)  Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. (2 Chronicles 31:2)  And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD. (2 Chronicles 32:19)  And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man. (2 Chronicles 34:23)  And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me, (2 Chronicles 36:17)  Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand. (Ezra 3:1)  And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. (Ezra 3:2)  Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. (Ezra 8:18)  And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; (Nehemiah 1:11)  O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer. (Nehemiah 2:10)  When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel. (Nehemiah 2:12)  And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon. (Nehemiah 5:13)  Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. (Nehemiah 6:11)  And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in. (Nehemiah 7:2)  That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. (Nehemiah 8:1)  And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. (Nehemiah 9:29)  And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear. (Nehemiah 12:24)  And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward. (Nehemiah 12:36)  And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them. (Esther 1:8)  And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure. (Esther 1:22)  For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people. (Esther 4:11)  All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. (Esther 5:12)  Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king. (Esther 6:6)  So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? (Esther 6:7)  And Haman answered the king, For the man whom the king delighteth to honour, (Esther 6:9)  And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour. (Esther 6:11)  Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour. (Esther 8:8)  Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse. (Esther 9:2)  The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people. (Esther 9:4)  For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater. (Job 1:1)  There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. (Job 1:3)  His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. (Job 1:8)  And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? (Job 2:3)  And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (Job 2:4)  And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 3:3)  Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. (Job 3:23)  Why is light given to a man whose way is hid, and whom God hath hedged in? (Job 4:17)  Shall mortal man be more just than God? shall a man be more pure than his maker? (Job 5:2)  For wrath killeth the foolish man, and envy slayeth the silly one. (Job 5:7)  Yet man is born unto trouble, as the sparks fly upward. (Job 5:17)  Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: (Job 7:1)  Is there not an appointed time to man upon earth? are not his days also like the days of an hireling? (Job 7:17)  What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? (Job 8:20)  Behold, God will not cast away a perfect man, neither will he help the evil doers: (Job 9:2)  I know it is so of a truth: but how should man be just with God? (Job 9:32)  For he is not a man, as I am, that I should answer him, and we should come together in judgment. (Job 10:4)  Hast thou eyes of flesh? or seest thou as man seeth? (Job 10:5)  Are thy days as the days of man? are thy years as man's days, (Job 11:2)  Should not the multitude of words be answered? and should a man full of talk be justified? (Job 11:3)  Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? (Job 11:12)  For vain man would be wise, though man be born like a wild ass's colt. (Job 12:4)  I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn. (Job 12:14)  Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening. (Job 12:25)  They grope in the dark without light, and he maketh them to stagger like a drunken man. (Job 13:9)  Is it good that he should search you out? or as one man mocketh another, do ye so mock him? (Job 14:1)  Man that is born of a woman is of few days, and full of trouble. (Job 14:10)  But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? (Job 14:12)  So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep. (Job 14:14)  If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. (Job 14:19)  The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man. (Job 15:2)  Should a wise man utter vain knowledge, and fill his belly with the east wind? (Job 15:7)  Art thou the first man that was born? or wast thou made before the hills? (Job 15:14)  What is man, that he should be clean? and he which is born of a woman, that he should be righteous? (Job 15:16)  How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:20)  The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor. (Job 15:28)  And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps. (Job 16:21)  O that one might plead for a man with God, as a man pleadeth for his neighbour! (Job 17:10)  But as for you all, do ye return, and come now: for I cannot find one wise man among you. (Job 20:4)  Knowest thou not this of old, since man was placed upon earth, (Job 20:21)  There shall none of his meat be left; therefore shall no man look for his goods. (Job 20:29)  This is the portion of a wicked man from God, and the heritage appointed unto him by God. (Job 21:4)  As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? (Job 21:33)  The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. (Job 22:2)  Can a man be profitable unto God, as he that is wise may be profitable unto himself? (Job 22:8)  But as for the mighty man, he had the earth; and the honourable man dwelt in it. (Job 24:22)  He draweth also the mighty with his power: he riseth up, and no man is sure of life. (Job 25:4)  How then can man be justified with God? or how can he be clean that is born of a woman? (Job 25:6)  How much less man, that is a worm? and the son of man, which is a worm? (Job 27:13)  This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty. (Job 27:19)  The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. (Job 28:13)  Man knoweth not the price thereof; neither is it found in the land of the living. (Job 28:28)  And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Job 32:8)  But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. (Job 32:13)  Lest ye should say, We have found out wisdom: God thrusteth him down, not man. (Job 32:21)  Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man. (Job 33:12)  Behold, in this thou art not just: I will answer thee, that God is greater than man. (Job 33:14)  For God speaketh once, yea twice, yet man perceiveth it not. (Job 33:17)  That he may withdraw man from his purpose, and hide pride from man. (Job 33:23)  If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: (Job 33:26)  He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness. (Job 33:29)  Lo, all these things worketh God oftentimes with man, (Job 34:7)  What man is like Job, who drinketh up scorning like water? (Job 34:9)  For he hath said, It profiteth a man nothing that he should delight himself with God. (Job 34:11)  For the work of a man shall he render unto him, and cause every man to find according to his ways. (Job 34:14)  If he set his heart upon man, if he gather unto himself his spirit and his breath; (Job 34:15)  All flesh shall perish together, and man shall turn again unto dust. (Job 34:21)  For his eyes are upon the ways of man, and he seeth all his goings. (Job 34:23)  For he will not lay upon man more than right; that he should enter into judgment with God. (Job 34:29)  When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only: (Job 34:34)  Let men of understanding tell me, and let a wise man hearken unto me. (Job 35:8)  Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man. (Job 36:25)  Every man may see it; man may behold it afar off. (Job 36:28)  Which the clouds do drop and distil upon man abundantly. (Job 37:7)  He sealeth up the hand of every man; that all men may know his work. (Job 37:20)  Shall it be told him that I speak? if a man speak, surely he shall be swallowed up. (Job 38:3)  Gird up now thy loins like a man; for I will demand of thee, and answer thou me. (Job 38:26)  To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; (Job 40:7)  Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. (Job 42:11)  Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold. (Psalms 1:1)  Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. (Psalms 5:6)  Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man. (Psalms 8:4)  What is man, that thou art mindful of him? and the son of man, that thou visitest him? (Psalms 9:19)  Arise, O LORD; let not man prevail: let the heathen be judged in thy sight. (Psalms 10:15)  Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. (Psalms 10:18)  To judge the fatherless and the oppressed, that the man of the earth may no more oppress. (Psalms 12:1)  To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. (Psalms 18:25)  With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright; (Psalms 18:48)  He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. (Psalms 19:5)  Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. (Psalms 22:6)  But I am a worm, and no man; a reproach of men, and despised of the people. (Psalms 25:12)  What man is he that feareth the LORD? him shall he teach in the way that he shall choose. (Psalms 31:12)  I am forgotten as a dead man out of mind: I am like a broken vessel. (Psalms 31:20)  Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. (Psalms 32:2)  Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. (Psalms 33:16)  There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. (Psalms 34:6)  This poor man cried, and the LORD heard him, and saved him out of all his troubles. (Psalms 34:8)  O taste and see that the LORD is good: blessed is the man that trusteth in him. (Psalms 34:12)  What man is he that desireth life, and loveth many days, that he may see good? (Psalms 36:6)  Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. (Psalms 37:7)  Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. (Psalms 37:16)  A little that a righteous man hath is better than the riches of many wicked. (Psalms 37:23)  The steps of a good man are ordered by the LORD: and he delighteth in his way. (Psalms 37:37)  Mark the perfect man, and behold the upright: for the end of that man is peace. (Psalms 38:13)  But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. (Psalms 38:14)  Thus I was as a man that heareth not, and in whose mouth are no reproofs. (Psalms 39:5)  Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. (Psalms 39:6)  Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. (Psalms 39:11)  When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah. (Psalms 40:4)  Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. (Psalms 43:1)  Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. (Psalms 49:12)  Nevertheless man being in honour abideth not: he is like the beasts that perish. (Psalms 49:20)  Man that is in honour, and understandeth not, is like the beasts that perish. (Psalms 52:1)  To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. (Psalms 52:7)  Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. (Psalms 55:13)  But it was thou, a man mine equal, my guide, and mine acquaintance. (Psalms 56:1)  To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath. Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me. (Psalms 56:11)  In God have I put my trust: I will not be afraid what man can do unto me. (Psalms 58:11)  So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. (Psalms 60:11)  Give us help from trouble: for vain is the help of man. (Psalms 62:3)  How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence. (Psalms 62:12)  Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. (Psalms 65:4)  Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. (Psalms 71:4)  Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man. (Psalms 74:5)  A man was famous according as he had lifted up axes upon the thick trees. (Psalms 74:22)  Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. (Psalms 76:10)  Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. (Psalms 78:25)  Man did eat angels' food: he sent them meat to the full. (Psalms 78:65)  Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. (Psalms 80:17)  Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. (Psalms 84:5)  Blessed is the man whose strength is in thee; in whose heart are the ways of them. (Psalms 84:12)  O LORD of hosts, blessed is the man that trusteth in thee. (Psalms 87:4)  I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. (Psalms 87:5)  And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. (Psalms 87:6)  The LORD shall count, when he writeth up the people, that this man was born there. Selah. (Psalms 88:4)  I am counted with them that go down into the pit: I am as a man that hath no strength: (Psalms 89:48)  What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. (Psalms 90:1)  A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations. (Psalms 90:3)  Thou turnest man to destruction; and sayest, Return, ye children of men. (Psalms 92:6)  A brutish man knoweth not; neither doth a fool understand this. (Psalms 94:10)  He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? (Psalms 94:11)  The LORD knoweth the thoughts of man, that they are vanity. (Psalms 94:12)  Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law; (Psalms 103:15)  As for man, his days are as grass: as a flower of the field, so he flourisheth. (Psalms 104:14)  He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; (Psalms 104:15)  And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. (Psalms 104:23)  Man goeth forth unto his work and to his labour until the evening. (Psalms 105:14)  He suffered no man to do them wrong: yea, he reproved kings for their sakes; (Psalms 105:17)  He sent a man before them, even Joseph, who was sold for a servant: (Psalms 107:27)  They reel to and fro, and stagger like a drunken man, and are at their wits' end. (Psalms 108:12)  Give us help from trouble: for vain is the help of man. (Psalms 109:6)  Set thou a wicked man over him: and let Satan stand at his right hand. (Psalms 109:16)  Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. (Psalms 112:1)  Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. (Psalms 112:5)  A good man sheweth favour, and lendeth: he will guide his affairs with discretion. (Psalms 118:6)  The LORD is on my side; I will not fear: what can man do unto me? (Psalms 118:8)  It is better to trust in the LORD than to put confidence in man. (Psalms 119:9)  BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. (Psalms 119:134)  Deliver me from the oppression of man: so will I keep thy precepts. (Psalms 127:4)  As arrows are in the hand of a mighty man; so are children of the youth. (Psalms 127:5)  Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. (Psalms 128:4)  Behold, that thus shall the man be blessed that feareth the LORD. (Psalms 135:8)  Who smote the firstborn of Egypt, both of man and beast. (Psalms 140:1)  To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man; (Psalms 140:4)  Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. (Psalms 140:11)  Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. (Psalms 142:4)  I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. (Psalms 143:2)  And enter not into judgment with thy servant: for in thy sight shall no man living be justified. (Psalms 144:3)  LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! (Psalms 144:4)  Man is like to vanity: his days are as a shadow that passeth away. (Psalms 146:3)  Put not your trust in princes, nor in the son of man, in whom there is no help. (Psalms 147:10)  He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. (Proverbs 1:4)  To give subtilty to the simple, to the young man knowledge and discretion. (Proverbs 1:5)  A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: (Proverbs 1:24)  Because I have called, and ye refused; I have stretched out my hand, and no man regarded; (Proverbs 2:12)  To deliver thee from the way of the evil man, from the man that speaketh froward things; (Proverbs 3:4)  So shalt thou find favour and good understanding in the sight of God and man. (Proverbs 3:13)  Happy is the man that findeth wisdom, and the man that getteth understanding. (Proverbs 3:30)  Strive not with a man without cause, if he have done thee no harm. (Proverbs 5:21)  For the ways of man are before the eyes of the LORD, and he pondereth all his goings. (Proverbs 6:11)  So shall thy poverty come as one that travelleth, and thy want as an armed man. (Proverbs 6:12)  A naughty person, a wicked man, walketh with a froward mouth. (Proverbs 6:26)  For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. (Proverbs 6:27)  Can a man take fire in his bosom, and his clothes not be burned? (Proverbs 6:34)  For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. (Proverbs 7:7)  And beheld among the simple ones, I discerned among the youths, a young man void of understanding, (Proverbs 8:4)  Unto you, O men, I call; and my voice is to the sons of man. (Proverbs 8:34)  Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. (Proverbs 9:7)  He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. (Proverbs 9:8)  Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. (Proverbs 9:9)  Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. (Proverbs 10:11)  The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. (Proverbs 10:15)  The rich man's wealth is his strong city: the destruction of the poor is their poverty. (Proverbs 10:23)  It is as sport to a fool to do mischief: but a man of understanding hath wisdom. (Proverbs 11:7)  When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. (Proverbs 11:12)  He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. (Proverbs 11:17)  The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. (Proverbs 12:2)  A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. (Proverbs 12:3)  A man shall not be established by wickedness: but the root of the righteous shall not be moved. (Proverbs 12:8)  A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. (Proverbs 12:10)  A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. (Proverbs 12:14)  A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. (Proverbs 12:16)  A fool's wrath is presently known: but a prudent man covereth shame. (Proverbs 12:23)  A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. (Proverbs 12:25)  Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. (Proverbs 12:27)  The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. (Proverbs 13:2)  A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. (Proverbs 13:5)  A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. (Proverbs 13:8)  The ransom of a man's life are his riches: but the poor heareth not rebuke. (Proverbs 13:16)  Every prudent man dealeth with knowledge: but a fool layeth open his folly. (Proverbs 13:22)  A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. (Proverbs 14:7)  Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. (Proverbs 14:12)  There is a way which seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 14:14)  The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. (Proverbs 14:15)  The simple believeth every word: but the prudent man looketh well to his going. (Proverbs 14:16)  A wise man feareth, and departeth from evil: but the fool rageth, and is confident. (Proverbs 14:17)  He that is soon angry dealeth foolishly: and a man of wicked devices is hated. (Proverbs 15:18)  A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. (Proverbs 15:19)  The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. (Proverbs 15:20)  A wise son maketh a glad father: but a foolish man despiseth his mother. (Proverbs 15:21)  Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. (Proverbs 15:23)  A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! (Proverbs 16:1)  The preparations of the heart in man, and the answer of the tongue, is from the LORD. (Proverbs 16:2)  All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. (Proverbs 16:7)  When a man's ways please the LORD, he maketh even his enemies to be at peace with him. (Proverbs 16:9)  A man's heart deviseth his way: but the LORD directeth his steps. (Proverbs 16:14)  The wrath of a king is as messengers of death: but a wise man will pacify it. (Proverbs 16:25)  There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 16:27)  An ungodly man diggeth up evil: and in his lips there is as a burning fire. (Proverbs 16:28)  A froward man soweth strife: and a whisperer separateth chief friends. (Proverbs 16:29)  A violent man enticeth his neighbour, and leadeth him into the way that is not good. (Proverbs 17:10)  A reproof entereth more into a wise man than an hundred stripes into a fool. (Proverbs 17:11)  An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. (Proverbs 17:12)  Let a bear robbed of her whelps meet a man, rather than a fool in his folly. (Proverbs 17:18)  A man void of understanding striketh hands, and becometh surety in the presence of his friend. (Proverbs 17:23)  A wicked man taketh a gift out of the bosom to pervert the ways of judgment. (Proverbs 17:27)  He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. (Proverbs 17:28)  Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. (Proverbs 18:1)  Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. (Proverbs 18:4)  The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. (Proverbs 18:11)  The rich man's wealth is his strong city, and as an high wall in his own conceit. (Proverbs 18:12)  Before destruction the heart of man is haughty, and before honour is humility. (Proverbs 18:14)  The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? (Proverbs 18:16)  A man's gift maketh room for him, and bringeth him before great men. (Proverbs 18:20)  A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. (Proverbs 18:24)  A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. (Proverbs 19:3)  The foolishness of man perverteth his way: and his heart fretteth against the LORD. (Proverbs 19:6)  Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. (Proverbs 19:11)  The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. (Proverbs 19:19)  A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. (Proverbs 19:21)  There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. (Proverbs 19:22)  The desire of a man is his kindness: and a poor man is better than a liar. (Proverbs 19:24)  A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. (Proverbs 20:3)  It is an honour for a man to cease from strife: but every fool will be meddling. (Proverbs 20:5)  Counsel in the heart of man is like deep water; but a man of understanding will draw it out. (Proverbs 20:6)  Most men will proclaim every one his own goodness: but a faithful man who can find? (Proverbs 20:7)  The just man walketh in his integrity: his children are blessed after him. (Proverbs 20:17)  Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. (Proverbs 20:24)  Man's goings are of the LORD; how can a man then understand his own way? (Proverbs 20:25)  It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. (Proverbs 20:27)  The spirit of man is the candle of the LORD, searching all the inward parts of the belly. (Proverbs 21:2)  Every way of a man is right in his own eyes: but the LORD pondereth the hearts. (Proverbs 21:8)  The way of man is froward and strange: but as for the pure, his work is right. (Proverbs 21:12)  The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. (Proverbs 21:16)  The man that wandereth out of the way of understanding shall remain in the congregation of the dead. (Proverbs 21:17)  He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. (Proverbs 21:20)  There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. (Proverbs 21:22)  A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. (Proverbs 21:28)  A false witness shall perish: but the man that heareth speaketh constantly. (Proverbs 21:29)  A wicked man hardeneth his face: but as for the upright, he directeth his way. (Proverbs 22:3)  A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. (Proverbs 22:13)  The slothful man saith, There is a lion without, I shall be slain in the streets. (Proverbs 22:24)  Make no friendship with an angry man; and with a furious man thou shalt not go: (Proverbs 22:29)  Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. (Proverbs 23:2)  And put a knife to thy throat, if thou be a man given to appetite. (Proverbs 23:21)  For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. (Proverbs 24:5)  A wise man is strong; yea, a man of knowledge increaseth strength. (Proverbs 24:12)  If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? (Proverbs 24:15)  Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: (Proverbs 24:16)  For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. (Proverbs 24:20)  For there shall be no reward to the evil man; the candle of the wicked shall be put out. (Proverbs 24:26)  Every man shall kiss his lips that giveth a right answer. (Proverbs 24:29)  Say not, I will do so to him as he hath done to me: I will render to the man according to his work. (Proverbs 24:30)  I went by the field of the slothful, and by the vineyard of the man void of understanding; (Proverbs 24:34)  So shall thy poverty come as one that travelleth; and thy want as an armed man. (Proverbs 25:18)  A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. (Proverbs 25:19)  Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. (Proverbs 25:26)  A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. (Proverbs 26:12)  Seest thou a man wise in his own conceit? there is more hope of a fool than of him. (Proverbs 26:13)  The slothful man saith, There is a lion in the way; a lion is in the streets. (Proverbs 26:18)  As a mad man who casteth firebrands, arrows, and death, (Proverbs 26:19)  So is the man that deceiveth his neighbour, and saith, Am not I in sport? (Proverbs 26:21)  As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. (Proverbs 27:2)  Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. (Proverbs 27:8)  As a bird that wandereth from her nest, so is a man that wandereth from his place. (Proverbs 27:9)  Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. (Proverbs 27:12)  A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. (Proverbs 27:17)  Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. (Proverbs 27:19)  As in water face answereth to face, so the heart of man to man. (Proverbs 27:20)  Hell and destruction are never full; so the eyes of man are never satisfied. (Proverbs 27:21)  As the fining pot for silver, and the furnace for gold; so is a man to his praise. (Proverbs 28:1)  The wicked flee when no man pursueth: but the righteous are bold as a lion. (Proverbs 28:2)  For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. (Proverbs 28:3)  A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. (Proverbs 28:11)  The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. (Proverbs 28:12)  When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden. (Proverbs 28:14)  Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. (Proverbs 28:17)  A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. (Proverbs 28:20)  A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. (Proverbs 28:21)  To have respect of persons is not good: for for a piece of bread that man will transgress. (Proverbs 28:23)  He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. (Proverbs 29:5)  A man that flattereth his neighbour spreadeth a net for his feet. (Proverbs 29:6)  In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. (Proverbs 29:9)  If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest. (Proverbs 29:11)  A fool uttereth all his mind: but a wise man keepeth it in till afterwards. (Proverbs 29:13)  The poor and the deceitful man meet together: the LORD lighteneth both their eyes. (Proverbs 29:20)  Seest thou a man that is hasty in his words? there is more hope of a fool than of him. (Proverbs 29:22)  An angry man stirreth up strife, and a furious man aboundeth in transgression. (Proverbs 29:23)  A man's pride shall bring him low: but honour shall uphold the humble in spirit. (Proverbs 29:25)  The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. (Proverbs 29:26)  Many seek the ruler's favour; but every man's judgment cometh from the LORD. (Proverbs 29:27)  An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. (Proverbs 30:1)  The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, (Proverbs 30:2)  Surely I am more brutish than any man, and have not the understanding of a man. (Proverbs 30:19)  The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. (Ecclesiastes 1:3)  What profit hath a man of all his labour which he taketh under the sun? (Ecclesiastes 1:8)  All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. (Ecclesiastes 1:13)  And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. (Ecclesiastes 2:12)  And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. (Ecclesiastes 2:14)  The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. (Ecclesiastes 2:16)  For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. (Ecclesiastes 2:18)  Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. (Ecclesiastes 2:19)  And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. (Ecclesiastes 2:21)  For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. (Ecclesiastes 2:22)  For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? (Ecclesiastes 2:24)  There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. (Ecclesiastes 2:26)  For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Ecclesiastes 3:11)  He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. (Ecclesiastes 3:12)  I know that there is no good in them, but for a man to rejoice, and to do good in his life. (Ecclesiastes 3:13)  And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. (Ecclesiastes 3:19)  For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. (Ecclesiastes 3:21)  Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? (Ecclesiastes 3:22)  Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? (Ecclesiastes 4:4)  Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. (Ecclesiastes 5:12)  The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. (Ecclesiastes 5:19)  Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. (Ecclesiastes 6:2)  A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. (Ecclesiastes 6:3)  If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. (Ecclesiastes 6:7)  All the labour of man is for his mouth, and yet the appetite is not filled. (Ecclesiastes 6:10)  That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. (Ecclesiastes 6:11)  Seeing there be many things that increase vanity, what is man the better? (Ecclesiastes 6:12)  For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? (Ecclesiastes 7:5)  It is better to hear the rebuke of the wise, than for a man to hear the song of fools. (Ecclesiastes 7:7)  Surely oppression maketh a wise man mad; and a gift destroyeth the heart. (Ecclesiastes 7:14)  In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. (Ecclesiastes 7:15)  All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. (Ecclesiastes 7:20)  For there is not a just man upon earth, that doeth good, and sinneth not. (Ecclesiastes 7:28)  Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. (Ecclesiastes 7:29)  Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. (Ecclesiastes 8:1)  Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. (Ecclesiastes 8:5)  Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. (Ecclesiastes 8:6)  Because to every purpose there is time and judgment, therefore the misery of man is great upon him. (Ecclesiastes 8:8)  There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (Ecclesiastes 8:9)  All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. (Ecclesiastes 8:15)  Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. (Ecclesiastes 8:17)  Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it. (Ecclesiastes 9:1)  For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. (Ecclesiastes 9:12)  For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. (Ecclesiastes 9:15)  Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. (Ecclesiastes 9:16)  Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. (Ecclesiastes 10:2)  A wise man's heart is at his right hand; but a fool's heart at his left. (Ecclesiastes 10:12)  The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. (Ecclesiastes 10:14)  A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? (Ecclesiastes 11:8)  But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity. (Ecclesiastes 11:9)  Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. (Ecclesiastes 12:5)  Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Ecclesiastes 12:13)  Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. (Song of Solomon 3:8)  They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night. (Song of Solomon 8:7)  Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned. (Isaiah 2:9)  And the mean man boweth down, and the great man humbleth himself: therefore forgive them not. (Isaiah 2:11)  The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. (Isaiah 2:17)  And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. (Isaiah 2:20)  In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; (Isaiah 2:22)  Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? (Isaiah 3:2)  The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, (Isaiah 3:3)  The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator. (Isaiah 3:6)  When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: (Isaiah 4:1)  And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. (Isaiah 5:15)  And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: (Isaiah 6:5)  Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. (Isaiah 6:11)  Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, (Isaiah 7:21)  And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; (Isaiah 8:1)  Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz. (Isaiah 9:19)  Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. (Isaiah 9:20)  And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: (Isaiah 10:13)  For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: (Isaiah 13:7)  Therefore shall all hands be faint, and every man's heart shall melt: (Isaiah 13:12)  I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. (Isaiah 13:14)  And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land. (Isaiah 14:16)  They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; (Isaiah 17:7)  At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. (Isaiah 19:14)  The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit. (Isaiah 24:10)  The city of confusion is broken down: every house is shut up, that no man may come in. (Isaiah 28:20)  For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. (Isaiah 29:8)  It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. (Isaiah 29:21)  That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isaiah 31:7)  For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. (Isaiah 31:8)  Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. (Isaiah 32:2)  And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. (Isaiah 33:8)  The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man. (Isaiah 35:6)  Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. (Isaiah 36:6)  Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him. (Isaiah 38:11)  I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world. (Isaiah 41:2)  Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow. (Isaiah 41:28)  For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word. (Isaiah 42:13)  The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies. (Isaiah 44:13)  The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house. (Isaiah 44:15)  Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. (Isaiah 45:12)  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. (Isaiah 46:11)  Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. (Isaiah 47:3)  Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man. (Isaiah 49:7)  Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee. (Isaiah 50:2)  Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isaiah 51:12)  I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; (Isaiah 52:14)  As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: (Isaiah 53:3)  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isaiah 55:7)  Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isaiah 56:2)  Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. (Isaiah 57:1)  The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. (Isaiah 58:5)  Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? (Isaiah 59:16)  And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. (Isaiah 60:15)  Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. (Isaiah 62:5)  For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. (Isaiah 65:20)  There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. (Isaiah 66:2)  For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. (Isaiah 66:3)  He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. (Isaiah 66:7)  Before she travailed, she brought forth; before her pain came, she was delivered of a man child. (Jeremiah 2:6)  Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? (Jeremiah 3:1)  They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD. (Jeremiah 4:25)  I beheld, and, lo, there was no man, and all the birds of the heavens were fled. (Jeremiah 4:29)  The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein. (Jeremiah 5:1)  Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it. (Jeremiah 7:5)  For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; (Jeremiah 7:20)  Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched. (Jeremiah 8:6)  I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. (Jeremiah 9:12)  Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through? (Jeremiah 9:23)  Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: (Jeremiah 10:14)  Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. (Jeremiah 10:23)  O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. (Jeremiah 11:3)  And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant, (Jeremiah 12:11)  They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart. (Jeremiah 12:15)  And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land. (Jeremiah 13:11)  For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. (Jeremiah 14:8)  O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? (Jeremiah 14:9)  Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not. (Jeremiah 15:10)  Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. (Jeremiah 16:20)  Shall a man make gods unto himself, and they are no gods? (Jeremiah 17:5)  Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD. (Jeremiah 17:7)   Blessed is the man that trusteth in the LORD, and whose hope the LORD is. (Jeremiah 17:10)  I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jeremiah 18:14)  Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? (Jeremiah 20:15)  Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad. (Jeremiah 20:16)  And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide; (Jeremiah 21:6)  And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. (Jeremiah 22:8)  And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city? (Jeremiah 22:28)  Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? (Jeremiah 22:30)  Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah. (Jeremiah 23:9)  Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness. (Jeremiah 23:27)  Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. (Jeremiah 23:34)  And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house. (Jeremiah 23:36)  And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God. (Jeremiah 26:3)  If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. (Jeremiah 26:11)  Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears. (Jeremiah 26:16)  Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God. (Jeremiah 26:20)  And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah: (Jeremiah 27:5)  I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me. (Jeremiah 29:26)  The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks. (Jeremiah 29:32)  Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD. (Jeremiah 30:6)  Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? (Jeremiah 30:17)  For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. (Jeremiah 31:22)  How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man. (Jeremiah 31:27)  Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (Jeremiah 31:30)  But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. (Jeremiah 31:34)  And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 32:43)  And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans. (Jeremiah 33:10)  Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, (Jeremiah 33:12)  Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. (Jeremiah 33:17)  For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; (Jeremiah 33:18)  Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually. (Jeremiah 34:9)  That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother. (Jeremiah 34:14)  At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. (Jeremiah 34:15)  And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: (Jeremiah 34:16)  But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. (Jeremiah 34:17)  Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth. (Jeremiah 35:4)  And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door: (Jeremiah 35:15)  I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me. (Jeremiah 35:19)  Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. (Jeremiah 36:3)  It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin. (Jeremiah 36:19)  Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be. (Jeremiah 36:29)  And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast? (Jeremiah 37:10)  For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire. (Jeremiah 38:4)  Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. (Jeremiah 38:24)  Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die. (Jeremiah 40:15)  Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish? (Jeremiah 41:4)  And it came to pass the second day after he had slain Gedaliah, and no man knew it, (Jeremiah 44:2)  Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein, (Jeremiah 44:7)  Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain; (Jeremiah 44:26)  Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth. (Jeremiah 46:6)  Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates. (Jeremiah 46:12)  The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together. (Jeremiah 49:5)  Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth. (Jeremiah 49:18)  As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it. (Jeremiah 49:19)  Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? (Jeremiah 49:33)  And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it. (Jeremiah 50:3)  For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast. (Jeremiah 50:9)  For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain. (Jeremiah 50:40)  As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein. (Jeremiah 50:42)  They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon. (Jeremiah 50:44)  Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? (Jeremiah 51:6)  Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render unto her a recompence. (Jeremiah 51:17)  Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. (Jeremiah 51:22)  With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid; (Jeremiah 51:43)  Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby. (Jeremiah 51:45)  My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD. (Jeremiah 51:62)  Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever. (Lamentations 3:1)  I am the man that hath seen affliction by the rod of his wrath. (Lamentations 3:26)  It is good that a man should both hope and quietly wait for the salvation of the LORD. (Lamentations 3:27)  It is good for a man that he bear the yoke in his youth. (Lamentations 3:35)  To turn aside the right of a man before the face of the most High, (Lamentations 3:36)  To subvert a man in his cause, the Lord approveth not. (Lamentations 3:39)  Wherefore doth a living man complain, a man for the punishment of his sins? (Lamentations 4:4)  The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them. (Ezekiel 1:5)  Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. (Ezekiel 1:8)  And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. (Ezekiel 1:10)  As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. (Ezekiel 1:26)  And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. (Ezekiel 2:1)  And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. (Ezekiel 2:3)  And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day. (Ezekiel 2:6)  And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. (Ezekiel 2:8)  But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee. (Ezekiel 3:1)  Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. (Ezekiel 3:3)  And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. (Ezekiel 3:4)  And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. (Ezekiel 3:10)  Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. (Ezekiel 3:17)  Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. (Ezekiel 3:18)  When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. (Ezekiel 3:20)  Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. (Ezekiel 3:21)  Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. (Ezekiel 3:25)  But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: (Ezekiel 4:1)  Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem: (Ezekiel 4:12)  And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight. (Ezekiel 4:15)  Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith. (Ezekiel 4:16)  Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment: (Ezekiel 5:1)  And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair. (Ezekiel 6:2)  Son of man, set thy face toward the mountains of Israel, and prophesy against them, (Ezekiel 7:2)  Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land. (Ezekiel 8:5)  Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. (Ezekiel 8:6)  He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations. (Ezekiel 8:8)  Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door. (Ezekiel 8:11)  And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. (Ezekiel 8:12)  Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth. (Ezekiel 8:15)  Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. (Ezekiel 8:17)  Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. (Ezekiel 9:1)  He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. (Ezekiel 9:2)  And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar. (Ezekiel 9:3)  And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side; (Ezekiel 9:6)  Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. (Ezekiel 9:11)  And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me. (Ezekiel 10:2)  And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight. (Ezekiel 10:3)  Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court. (Ezekiel 10:6)  And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels. (Ezekiel 10:8)  And there appeared in the cherubims the form of a man's hand under their wings. (Ezekiel 10:14)  And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle. (Ezekiel 10:21)  Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings. (Ezekiel 11:2)  Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: (Ezekiel 11:4)  Therefore prophesy against them, prophesy, O son of man. (Ezekiel 11:15)  Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession. (Ezekiel 12:2)  Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. (Ezekiel 12:3)  Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house. (Ezekiel 12:9)  Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou? (Ezekiel 12:18)  Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness; (Ezekiel 12:22)  Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? (Ezekiel 12:27)  Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off. (Ezekiel 13:2)  Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD; (Ezekiel 13:17)  Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them, (Ezekiel 14:3)  Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them? (Ezekiel 14:4)  Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols; (Ezekiel 14:8)  And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD. (Ezekiel 14:13)  Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: (Ezekiel 14:15)  If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: (Ezekiel 14:17)  Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: (Ezekiel 14:19)  Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: (Ezekiel 14:21)  For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? (Ezekiel 15:2)  Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest? (Ezekiel 16:2)  Son of man, cause Jerusalem to know her abominations, (Ezekiel 17:2)  Son of man, put forth a riddle, and speak a parable unto the house of Israel; (Ezekiel 18:5)  But if a man be just, and do that which is lawful and right, (Ezekiel 18:8)  He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, (Ezekiel 18:24)  But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. (Ezekiel 18:26)  When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. (Ezekiel 18:27)  Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. (Ezekiel 20:3)  Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you. (Ezekiel 20:4)  Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers: (Ezekiel 20:7)  Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God. (Ezekiel 20:8)  But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt. (Ezekiel 20:11)  And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them. (Ezekiel 20:13)  But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. (Ezekiel 20:21)  Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. (Ezekiel 20:27)  Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me. (Ezekiel 20:46)  Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; (Ezekiel 21:2)  Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel, (Ezekiel 21:6)  Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. (Ezekiel 21:9)  Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished: (Ezekiel 21:12)  Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. (Ezekiel 21:14)  Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. (Ezekiel 21:19)  Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. (Ezekiel 21:28)  And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: (Ezekiel 22:2)  Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. (Ezekiel 22:18)  Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver. (Ezekiel 22:24)  Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation. (Ezekiel 22:30)  And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. (Ezekiel 23:2)  Son of man, there were two women, the daughters of one mother: (Ezekiel 23:36)  The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; (Ezekiel 24:2)  Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day. (Ezekiel 24:16)  Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down. (Ezekiel 24:25)  Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters, (Ezekiel 25:2)  Son of man, set thy face against the Ammonites, and prophesy against them; (Ezekiel 25:13)  Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword. (Ezekiel 26:2)  Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste: (Ezekiel 27:2)  Now, thou son of man, take up a lamentation for Tyrus; (Ezekiel 28:2)  Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: (Ezekiel 28:9)  Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. (Ezekiel 28:12)  Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. (Ezekiel 28:21)  Son of man, set thy face against Zidon, and prophesy against it, (Ezekiel 29:2)  Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: (Ezekiel 29:8)  Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee. (Ezekiel 29:11)  No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years. (Ezekiel 29:18)  Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: (Ezekiel 30:2)  Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day! (Ezekiel 30:21)  Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword. (Ezekiel 30:24)  And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man. (Ezekiel 31:2)  Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? (Ezekiel 32:2)  Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers. (Ezekiel 32:10)  Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall. (Ezekiel 32:13)  I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them. (Ezekiel 32:18)  Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit. (Ezekiel 33:2)  Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: (Ezekiel 33:7)  So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. (Ezekiel 33:8)  When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. (Ezekiel 33:10)  Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? (Ezekiel 33:12)  Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. (Ezekiel 33:24)  Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance. (Ezekiel 33:30)  Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD. (Ezekiel 34:2)  Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? (Ezekiel 35:2)  Son of man, set thy face against mount Seir, and prophesy against it, (Ezekiel 36:1)  Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD: (Ezekiel 36:11)  And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD. (Ezekiel 36:17)  Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman. (Ezekiel 37:3)  And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest. (Ezekiel 37:9)  Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. (Ezekiel 37:11)  Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. (Ezekiel 37:16)  Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: (Ezekiel 38:2)  Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, (Ezekiel 38:14)  Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? (Ezekiel 38:21)  And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. (Ezekiel 39:1)  Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: (Ezekiel 39:15)  And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog. (Ezekiel 39:17)  And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. (Ezekiel 40:3)  And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. (Ezekiel 40:4)  And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel. (Ezekiel 40:5)  And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed. (Ezekiel 41:19)  So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about. (Ezekiel 43:6)  And I heard him speaking unto me out of the house; and the man stood by me. (Ezekiel 43:7)  And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places. (Ezekiel 43:10)  Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. (Ezekiel 43:18)  And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon. (Ezekiel 44:2)  Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut. (Ezekiel 44:5)  And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary. (Ezekiel 46:18)  Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession. (Ezekiel 47:3)  And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles. (Ezekiel 47:6)  And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river. (Ezekiel 47:20)  The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side. (Daniel 2:10)  The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. (Daniel 2:25)  Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. (Daniel 2:48)  Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. (Daniel 3:10)  Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: (Daniel 4:16)  Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. (Daniel 5:5)  In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote. (Daniel 5:11)  There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; (Daniel 6:7)  All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. (Daniel 6:12)  Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. (Daniel 7:4)  The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. (Daniel 7:8)  I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. (Daniel 7:13)  I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. (Daniel 8:15)  And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. (Daniel 8:16)  And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. (Daniel 8:17)  So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. (Daniel 9:21)  Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. (Daniel 10:5)  Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: (Daniel 10:11)  And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. (Daniel 10:18)  Then there came again and touched me one like the appearance of a man, and he strengthened me, (Daniel 10:19)  And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. (Daniel 12:6)  And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? (Daniel 12:7)  And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. (Hosea 3:3)  And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee. (Hosea 4:4)  Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest. (Hosea 6:9)  And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness. (Hosea 9:7)  The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred. (Hosea 9:12)  Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them! (Hosea 11:4)  I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them. (Hosea 11:9)  I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. (Amos 2:7)  That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: (Amos 4:13)  For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name. (Amos 5:19)  As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. (Amos 6:10)  And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD. (Jonah 1:5)  Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. (Jonah 1:14)  Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee. (Jonah 3:7)  And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: (Jonah 3:8)  But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. (Micah 2:2)  And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. (Micah 2:11)  If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people. (Micah 4:4)  But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it. (Micah 5:5)  And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. (Micah 5:7)  And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. (Micah 6:8)  He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:9)  The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it. (Micah 7:2)  The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. (Micah 7:3)  That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. (Micah 7:6)  For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house. (Nahum 3:18)  Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them. (Habakkuk 1:13)  Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? (Habakkuk 2:5)  Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (Zephaniah 1:3)  I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD. (Zephaniah 1:14)  The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly. (Zephaniah 3:6)  I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. (Haggai 1:9)  Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house. (Zechariah 1:8)  I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. (Zechariah 1:10)  And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. (Zechariah 1:21)  Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it. (Zechariah 2:1)  I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. (Zechariah 2:4)  And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein: (Zechariah 3:10)  In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree. (Zechariah 4:1)  And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, (Zechariah 6:12)  And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: (Zechariah 7:9)  Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: (Zechariah 7:14)  But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate. (Zechariah 8:4)  Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. (Zechariah 8:10)  For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour. (Zechariah 8:16)  These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates: (Zechariah 9:1)  The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD. (Zechariah 9:13)  When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. (Zechariah 10:7)  And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD. (Zechariah 12:1)  The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. (Zechariah 13:5)  But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth. (Zechariah 13:7)  Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Malachi 2:10)  Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? (Malachi 2:12)  The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. (Malachi 3:8)  Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. (Malachi 3:17)  And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. (Matthew 1:19)  Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. (Matthew 4:4)  But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 5:40)  And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. (Matthew 6:24)  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matthew 7:9)  Or what man is there of you, whom if his son ask bread, will he give him a stone? (Matthew 7:24)  Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: (Matthew 7:26)  And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: (Matthew 8:4)  And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matthew 8:9)  For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. (Matthew 8:20)  And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. (Matthew 8:27)  But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! (Matthew 8:28)  And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. (Matthew 9:2)  And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. (Matthew 9:3)  And, behold, certain of the scribes said within themselves, This man blasphemeth. (Matthew 9:6)  But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. (Matthew 9:9)  And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. (Matthew 9:16)  No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. (Matthew 9:30)  And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. (Matthew 9:32)  As they went out, behold, they brought to him a dumb man possessed with a devil. (Matthew 10:23)  But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. (Matthew 10:35)  For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. (Matthew 10:36)  And a man's foes shall be they of his own household. (Matthew 10:41)  He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. (Matthew 11:8)  But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. (Matthew 11:19)  The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. (Matthew 11:27)  All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (Matthew 12:8)  For the Son of man is Lord even of the sabbath day. (Matthew 12:10)  And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. (Matthew 12:11)  And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? (Matthew 12:12)  How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. (Matthew 12:13)  Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. (Matthew 12:19)  He shall not strive, nor cry; neither shall any man hear his voice in the streets. (Matthew 12:29)  Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. (Matthew 12:32)  And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (Matthew 12:35)  A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matthew 12:40)  For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matthew 12:43)  When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. (Matthew 12:45)  Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. (Matthew 13:24)  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: (Matthew 13:31)  Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: (Matthew 13:37)  He answered and said unto them, He that soweth the good seed is the Son of man; (Matthew 13:41)  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; (Matthew 13:44)  Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. (Matthew 13:45)  Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: (Matthew 13:52)  Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. (Matthew 13:54)  And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? (Matthew 13:56)  And his sisters, are they not all with us? Whence then hath this man all these things? (Matthew 15:11)  Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. (Matthew 15:18)  But those things which proceed out of the mouth come forth from the heart; and they defile the man. (Matthew 15:20)  These are the things which defile a man: but to eat with unwashen hands defileth not a man. (Matthew 16:13)  When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? (Matthew 16:20)  Then charged he his disciples that they should tell no man that he was Jesus the Christ. (Matthew 16:24)  Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matthew 16:26)  For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:27)  For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. (Matthew 16:28)  Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. (Matthew 17:8)  And when they had lifted up their eyes, they saw no man, save Jesus only. (Matthew 17:9)  And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. (Matthew 17:12)  But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. (Matthew 17:14)  And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, (Matthew 17:22)  And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: (Matthew 18:7)  Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matthew 18:11)  For the Son of man is come to save that which was lost. (Matthew 18:12)  How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? (Matthew 18:17)  And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. (Matthew 19:3)  The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? (Matthew 19:5)  And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? (Matthew 19:6)  Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. (Matthew 19:10)  His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. (Matthew 19:20)  The young man saith unto him, All these things have I kept from my youth up: what lack I yet? (Matthew 19:22)  But when the young man heard that saying, he went away sorrowful: for he had great possessions. (Matthew 19:23)  Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. (Matthew 19:24)  And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. (Matthew 19:28)  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matthew 20:1)  For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. (Matthew 20:7)  They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. (Matthew 20:9)  And when they came that were hired about the eleventh hour, they received every man a penny. (Matthew 20:10)  But when the first came, they supposed that they should have received more; and they likewise received every man a penny. (Matthew 20:18)  Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, (Matthew 20:28)  Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matthew 21:3)  And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. (Matthew 21:28)  But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. (Matthew 22:11)  And when the king came in to see the guests, he saw there a man which had not on a wedding garment: (Matthew 22:16)  And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. (Matthew 22:24)  Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. (Matthew 22:46)  And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. (Matthew 23:9)   And call no man your father upon the earth: for one is your Father, which is in heaven. (Matthew 24:4)  And Jesus answered and said unto them, Take heed that no man deceive you. (Matthew 24:23)  Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. (Matthew 24:27)  For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (Matthew 24:30)  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:36)  But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. (Matthew 24:37)  But as the days of Noe were, so shall also the coming of the Son of man be. (Matthew 24:39)  And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. (Matthew 24:44)  Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (Matthew 25:13)  Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matthew 25:14)  For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. (Matthew 25:15)  And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. (Matthew 25:24)  Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: (Matthew 25:31)  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: (Matthew 26:2)  Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. (Matthew 26:18)  And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. (Matthew 26:24)  The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. (Matthew 26:45)  Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. (Matthew 26:64)  Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (Matthew 26:72)  And again he denied with an oath, I do not know the man. (Matthew 26:74)  Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. (Matthew 27:19)  When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. (Matthew 27:32)  And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. (Matthew 27:47)  Some of them that stood there, when they heard that, said, This man calleth for Elias. (Matthew 27:57)  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: (Mark 1:23)  And there was in their synagogue a man with an unclean spirit; and he cried out, (Mark 1:44)  And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. (Mark 2:7)  Why doth this man thus speak blasphemies? who can forgive sins but God only? (Mark 2:10)  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) (Mark 2:21)  No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. (Mark 2:22)  And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. (Mark 2:27)  And he said unto them, The sabbath was made for man, and not man for the sabbath: (Mark 2:28)  Therefore the Son of man is Lord also of the sabbath. (Mark 3:1)  And he entered again into the synagogue; and there was a man there which had a withered hand. (Mark 3:3)  And he saith unto the man which had the withered hand, Stand forth. (Mark 3:5)  And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. (Mark 3:27)  No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. (Mark 4:23)  If any man have ears to hear, let him hear. (Mark 4:26)  And he said, So is the kingdom of God, as if a man should cast seed into the ground; (Mark 4:41)  And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? (Mark 5:2)  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, (Mark 5:3)  Who had his dwelling among the tombs; and no man could bind him, no, not with chains: (Mark 5:4)  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. (Mark 5:8)  For he said unto him, Come out of the man, thou unclean spirit. (Mark 5:37)  And he suffered no man to follow him, save Peter, and James, and John the brother of James. (Mark 5:43)  And he charged them straitly that no man should know it; and commanded that something should be given her to eat. (Mark 6:2)  And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? (Mark 6:20)  For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. (Mark 7:11)  But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. (Mark 7:15)  There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. (Mark 7:16)  If any man have ears to hear, let him hear. (Mark 7:18)  And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; (Mark 7:20)  And he said, That which cometh out of the man, that defileth the man. (Mark 7:23)  All these evil things come from within, and defile the man. (Mark 7:24)  And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. (Mark 7:36)  And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; (Mark 8:4)  And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? (Mark 8:22)  And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. (Mark 8:23)  And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. (Mark 8:25)  After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. (Mark 8:30)  And he charged them that they should tell no man of him. (Mark 8:31)  And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. (Mark 8:36)  For what shall it profit a man, if he shall gain the whole world, and lose his own soul? (Mark 8:37)  Or what shall a man give in exchange for his soul? (Mark 8:38)  Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. (Mark 9:8)  And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. (Mark 9:9)  And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. (Mark 9:12)  And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. (Mark 9:30)  And they departed thence, and passed through Galilee; and he would not that any man should know it. (Mark 9:31)  For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. (Mark 9:35)  And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. (Mark 9:39)  But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. (Mark 10:2)  And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. (Mark 10:7)  For this cause shall a man leave his father and mother, and cleave to his wife; (Mark 10:9)  What therefore God hath joined together, let not man put asunder. (Mark 10:25)  It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. (Mark 10:29)  And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, (Mark 10:33)  Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: (Mark 10:45)  For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mark 10:49)  And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. (Mark 10:51)  And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. (Mark 11:2)  And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. (Mark 11:3)  And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. (Mark 11:14)  And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. (Mark 11:16)  And would not suffer that any man should carry any vessel through the temple. (Mark 12:1)  And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. (Mark 12:14)  And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? (Mark 12:19)  Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. (Mark 12:34)  And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. (Mark 13:5)  And Jesus answering them began to say, Take heed lest any man deceive you: (Mark 13:21)  And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: (Mark 13:26)  And then shall they see the Son of man coming in the clouds with great power and glory. (Mark 13:32)  But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. (Mark 13:34)  For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. (Mark 14:13)  And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. (Mark 14:21)  The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. (Mark 14:41)  And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. (Mark 14:51)  And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: (Mark 14:62)  And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (Mark 14:71)  But he began to curse and to swear, saying, I know not this man of whom ye speak. (Mark 15:24)  And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. (Mark 15:39)  And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. (Mark 16:5)  And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. (Mark 16:8)  And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. (Luke 1:18)  And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. (Luke 1:27)  To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. (Luke 1:34)  Then said Mary unto the angel, How shall this be, seeing I know not a man? (Luke 2:25)  And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. (Luke 2:52)  And Jesus increased in wisdom and stature, and in favour with God and man. (Luke 3:14)  And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. (Luke 4:4)  And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. (Luke 4:33)  And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, (Luke 5:8)  When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. (Luke 5:12)  And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. (Luke 5:14)  And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (Luke 5:18)  And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. (Luke 5:20)  And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. (Luke 5:24)  But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. (Luke 5:36)  And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. (Luke 5:37)  And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. (Luke 5:39)  No man also having drunk old wine straightway desireth new: for he saith, The old is better. (Luke 6:5)  And he said unto them, That the Son of man is Lord also of the sabbath. (Luke 6:6)  And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. (Luke 6:8)  But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. (Luke 6:10)  And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. (Luke 6:22)  Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. (Luke 6:30)  Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. (Luke 6:45)  A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (Luke 6:48)  He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. (Luke 6:49)  But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. (Luke 7:8)  For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. (Luke 7:12)  Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. (Luke 7:14)  And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. (Luke 7:25)  But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. (Luke 7:34)  The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! (Luke 7:39)  Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. (Luke 8:16)  No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. (Luke 8:25)  And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. (Luke 8:27)  And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. (Luke 8:29)  (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) (Luke 8:33)  Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. (Luke 8:35)  Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. (Luke 8:38)  Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, (Luke 8:41)  And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: (Luke 8:51)  And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. (Luke 8:56)  And her parents were astonished: but he charged them that they should tell no man what was done. (Luke 9:21)  And he straitly charged them, and commanded them to tell no man that thing; (Luke 9:22)  Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. (Luke 9:23)  And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. (Luke 9:25)  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? (Luke 9:26)  For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. (Luke 9:36)  And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. (Luke 9:38)  And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. (Luke 9:44)  Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. (Luke 9:56)  For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. (Luke 9:57)  And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. (Luke 9:58)  And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. (Luke 9:62)  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 10:4)  Carry neither purse, nor scrip, nor shoes: and salute no man by the way. (Luke 10:22)  All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. (Luke 10:30)  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. (Luke 11:21)  When a strong man armed keepeth his palace, his goods are in peace: (Luke 11:24)  When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. (Luke 11:26)  Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. (Luke 11:30)  For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. (Luke 11:33)  No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. (Luke 12:8)  Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: (Luke 12:10)  And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. (Luke 12:14)  And he said unto him, Man, who made me a judge or a divider over you? (Luke 12:15)  And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (Luke 12:16)  And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: (Luke 12:40)  Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. (Luke 13:6)  He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. (Luke 13:19)  It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. (Luke 14:2)  And, behold, there was a certain man before him which had the dropsy. (Luke 14:8)  When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; (Luke 14:9)  And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. (Luke 14:16)  Then said he unto him, A certain man made a great supper, and bade many: (Luke 14:26)  If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (Luke 14:30)  Saying, This man began to build, and was not able to finish. (Luke 15:2)  And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. (Luke 15:4)  What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (Luke 15:11)  And he said, A certain man had two sons: (Luke 15:16)  And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (Luke 16:1)  And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. (Luke 16:12)  And if ye have not been faithful in that which is another man's, who shall give you that which is your own? (Luke 16:16)  The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. (Luke 16:19)  There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (Luke 16:21)  And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. (Luke 16:22)  And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; (Luke 17:22)  And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. (Luke 17:24)  For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (Luke 17:26)  And as it was in the days of Noe, so shall it be also in the days of the Son of man. (Luke 17:30)  Even thus shall it be in the day when the Son of man is revealed. (Luke 18:2)  Saying, There was in a city a judge, which feared not God, neither regarded man: (Luke 18:4)  And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; (Luke 18:8)  I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (Luke 18:14)  I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:25)  For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. (Luke 18:29)  And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, (Luke 18:31)  Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. (Luke 18:35)  And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: (Luke 19:2)  And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. (Luke 19:7)  And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. (Luke 19:8)  And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (Luke 19:10)  For the Son of man is come to seek and to save that which was lost. (Luke 19:14)  But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. (Luke 19:15)  And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. (Luke 19:21)  For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. (Luke 19:22)  And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: (Luke 19:30)  Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. (Luke 19:31)  And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. (Luke 20:9)  Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. (Luke 20:28)  Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. (Luke 21:27)  And then shall they see the Son of man coming in a cloud with power and great glory. (Luke 21:36)  Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 22:10)  And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. (Luke 22:22)  And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! (Luke 22:48)  But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? (Luke 22:56)  But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. (Luke 22:58)  And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. (Luke 22:60)  And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. (Luke 22:69)  Hereafter shall the Son of man sit on the right hand of the power of God. (Luke 23:4)  Then said Pilate to the chief priests and to the people, I find no fault in this man. (Luke 23:6)  When Pilate heard of Galilee, he asked whether the man were a Galilaean. (Luke 23:14)  Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: (Luke 23:18)  And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (Luke 23:41)  And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. (Luke 23:47)  Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. (Luke 23:50)  And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (Luke 23:52)  This man went unto Pilate, and begged the body of Jesus. (Luke 23:53)  And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. (Luke 24:7)  Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. (John 1:6)  There was a man sent from God, whose name was John. (John 1:9)  That was the true Light, which lighteth every man that cometh into the world. (John 1:13)  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:18)  No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. (John 1:30)  This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. (John 1:51)  And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. (John 2:10)  And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. (John 2:25)  And needed not that any should testify of man: for he knew what was in man. (John 3:1)  There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (John 3:2)  The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. (John 3:3)  Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:4)  Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? (John 3:5)  Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (John 3:13)  And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (John 3:14)  And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (John 3:27)  John answered and said, A man can receive nothing, except it be given him from heaven. (John 3:32)  And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. (John 4:27)  And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? (John 4:29)  Come, see a man, which told me all things that ever I did: is not this the Christ? (John 4:33)  Therefore said the disciples one to another, Hath any man brought him ought to eat? (John 4:50)  Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. (John 5:5)  And a certain man was there, which had an infirmity thirty and eight years. (John 5:7)  The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. (John 5:9)  And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. (John 5:12)  Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? (John 5:15)  The man departed, and told the Jews that it was Jesus, which had made him whole. (John 5:22)  For the Father judgeth no man, but hath committed all judgment unto the Son: (John 5:27)  And hath given him authority to execute judgment also, because he is the Son of man. (John 5:34)  But I receive not testimony from man: but these things I say, that ye might be saved. (John 6:27)  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (John 6:44)  No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. (John 6:45)  It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. (John 6:46)  Not that any man hath seen the Father, save he which is of God, he hath seen the Father. (John 6:50)  This is the bread which cometh down from heaven, that a man may eat thereof, and not die. (John 6:51)  I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (John 6:52)  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? (John 6:53)  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. (John 6:62)  What and if ye shall see the Son of man ascend up where he was before? (John 6:65)  And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. (John 7:4)  For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. (John 7:12)  And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. (John 7:13)  Howbeit no man spake openly of him for fear of the Jews. (John 7:15)  And the Jews marvelled, saying, How knoweth this man letters, having never learned? (John 7:17)  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:22)  Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. (John 7:23)  If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? (John 7:27)  Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. (John 7:30)  Then they sought to take him: but no man laid hands on him, because his hour was not yet come. (John 7:31)  And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? (John 7:37)  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. (John 7:44)  And some of them would have taken him; but no man laid hands on him. (John 7:46)  The officers answered, Never man spake like this man. (John 7:51)  Doth our law judge any man, before it hear him, and know what he doeth? (John 7:53)  And every man went unto his own house. (John 8:10)  When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? (John 8:11)  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (John 8:15)  Ye judge after the flesh; I judge no man. (John 8:20)  These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. (John 8:28)  Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. (John 8:33)  They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? (John 8:40)  But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. (John 8:51)  Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (John 8:52)  Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (John 9:1)  And as Jesus passed by, he saw a man which was blind from his birth. (John 9:2)  And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? (John 9:3)  Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. (John 9:4)  I must work the works of him that sent me, while it is day: the night cometh, when no man can work. (John 9:6)  When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, (John 9:11)  He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. (John 9:16)  Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. (John 9:17)  They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. (John 9:22)  These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. (John 9:24)  Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. (John 9:30)  The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. (John 9:31)  Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. (John 9:32)  Since the world began was it not heard that any man opened the eyes of one that was born blind. (John 9:33)  If this man were not of God, he could do nothing. (John 10:9)  I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:18)  No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:28)  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:29)  My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. (John 10:33)  The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. (John 10:41)  And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. (John 11:1)  Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (John 11:9)  Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. (John 11:10)  But if a man walk in the night, he stumbleth, because there is no light in him. (John 11:37)  And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? (John 11:47)  Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. (John 11:50)  Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. (John 11:57)  Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him. (John 12:23)  And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. (John 12:26)  If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. (John 12:34)  The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (John 12:47)  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. (John 13:28)  Now no man at the table knew for what intent he spake this unto him. (John 13:31)  Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. (John 14:6)  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:23)  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (John 15:6)  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (John 15:13)  Greater love hath no man than this, that a man lay down his life for his friends. (John 15:24)  If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. (John 16:21)  A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. (John 16:22)  And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. (John 16:30)  Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. (John 16:32)  Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. (John 18:14)  Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. (John 18:17)  Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not. (John 18:29)  Pilate then went out unto them, and said, What accusation bring ye against this man? (John 18:31)  Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: (John 18:40)  Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. (John 19:5)  Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! (John 19:12)  And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. (John 19:41)  Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. (John 21:21)  Peter seeing him saith to Jesus, Lord, and what shall this man do? (Acts 1:18)  Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. (Acts 1:20)  For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. (Acts 2:6)  Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. (Acts 2:8)  And how hear we every man in our own tongue, wherein we were born? (Acts 2:22)  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: (Acts 2:45)  And sold their possessions and goods, and parted them to all men, as every man had need. (Acts 3:2)  And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; (Acts 3:11)  And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. (Acts 3:12)  And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? (Acts 3:16)  And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 4:9)  If we this day be examined of the good deed done to the impotent man, by what means he is made whole; (Acts 4:10)  Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. (Acts 4:14)  And beholding the man which was healed standing with them, they could say nothing against it. (Acts 4:17)  But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. (Acts 4:22)  For the man was above forty years old, on whom this miracle of healing was shewed. (Acts 4:35)  And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. (Acts 5:1)  But a certain man named Ananias, with Sapphira his wife, sold a possession, (Acts 5:13)  And of the rest durst no man join himself to them: but the people magnified them. (Acts 5:23)  Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within. (Acts 5:28)  Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. (Acts 5:37)  After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. (Acts 6:5)  And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: (Acts 6:13)  And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: (Acts 7:56)  And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (Acts 7:58)  And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. (Acts 8:9)  But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: (Acts 8:10)  To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. (Acts 8:27)  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, (Acts 8:31)  And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. (Acts 8:34)  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? (Acts 9:7)  And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. (Acts 9:8)  And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. (Acts 9:12)  And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. (Acts 9:13)  Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: (Acts 9:33)  And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy. (Acts 10:1)  There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, (Acts 10:2)  A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. (Acts 10:22)  And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. (Acts 10:26)  But Peter took him up, saying, Stand up; I myself also am a man. (Acts 10:28)  And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. (Acts 10:30)  And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, (Acts 10:47)  Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? (Acts 11:12)  And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: (Acts 11:24)  For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. (Acts 11:29)  Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: (Acts 12:22)  And the people gave a shout, saying, It is the voice of a god, and not of a man. (Acts 13:7)  Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. (Acts 13:21)  And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. (Acts 13:22)  And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. (Acts 13:23)  Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: (Acts 13:38)  Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: (Acts 13:41)  Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. (Acts 14:8)  And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: (Acts 16:9)  And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. (Acts 17:29)  Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. (Acts 17:31)  Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 18:7)  And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. (Acts 18:10)  For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. (Acts 18:24)  And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Acts 18:25)  This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. (Acts 19:16)  And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. (Acts 19:24)  For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; (Acts 19:35)  And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? (Acts 19:38)  Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. (Acts 20:9)  And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. (Acts 20:12)  And they brought the young man alive, and were not a little comforted. (Acts 20:33)  I have coveted no man's silver, or gold, or apparel. (Acts 21:9)  And the same man had four daughters, virgins, which did prophesy. (Acts 21:11)  And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. (Acts 21:28)  Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. (Acts 21:39)  But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. (Acts 22:3)  I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. (Acts 22:12)  And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:25)  And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? (Acts 22:26)  When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. (Acts 23:9)  And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (Acts 23:17)  Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. (Acts 23:18)  So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. (Acts 23:22)  So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me. (Acts 23:27)  This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. (Acts 23:30)  And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. (Acts 24:5)  For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: (Acts 24:12)  And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: (Acts 25:5)  Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. (Acts 25:11)  For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. (Acts 25:14)  And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: (Acts 25:16)  To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. (Acts 25:17)  Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. (Acts 25:22)  Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. (Acts 25:24)  And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. (Acts 26:31)  And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. (Acts 26:32)  Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar. (Acts 27:22)  And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. (Acts 28:4)  And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. (Acts 28:7)  In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. (Acts 28:31)  Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. (Romans 1:23)  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Romans 2:1)  Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. (Romans 2:3)  And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? (Romans 2:6)  Who will render to every man according to his deeds: (Romans 2:9)  Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (Romans 2:10)  But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (Romans 2:21)  Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? (Romans 2:22)  Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? (Romans 3:4)  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Romans 3:5)  But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) (Romans 3:28)  Therefore we conclude that a man is justified by faith without the deeds of the law. (Romans 4:6)  Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (Romans 4:8)  Blessed is the man to whom the Lord will not impute sin. (Romans 5:7)  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. (Romans 5:12)  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5:15)  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (Romans 5:17)  For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (Romans 5:19)  For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. (Romans 6:6)  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. (Romans 7:1)  Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? (Romans 7:3)  So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. (Romans 7:22)  For I delight in the law of God after the inward man: (Romans 7:24)  O wretched man that I am! who shall deliver me from the body of this death? (Romans 8:9)  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. (Romans 8:24)  For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (Romans 9:20)  Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (Romans 10:5)  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. (Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 12:3)  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (Romans 12:17)  Recompense to no man evil for evil. Provide things honest in the sight of all men. (Romans 13:8)  Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (Romans 14:4)  Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. (Romans 14:5)  One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. (Romans 14:7)  For none of us liveth to himself, and no man dieth to himself. (Romans 14:13)  Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. (Romans 14:20)  For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (Romans 15:20)  Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: (1 Corinthians 2:4)  And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: (1 Corinthians 2:9)  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (1 Corinthians 2:11)  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. (1 Corinthians 2:13)  Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (1 Corinthians 2:14)  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Corinthians 2:15)  But he that is spiritual judgeth all things, yet he himself is judged of no man. (1 Corinthians 3:5)  Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? (1 Corinthians 3:8)  Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. (1 Corinthians 3:10)  According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. (1 Corinthians 3:11)  For other foundation can no man lay than that is laid, which is Jesus Christ. (1 Corinthians 3:12)  Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; (1 Corinthians 3:13)  Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. (1 Corinthians 3:14)  If any man's work abide which he hath built thereupon, he shall receive a reward. (1 Corinthians 3:15)  If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1 Corinthians 3:17)  If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. (1 Corinthians 3:18)  Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Corinthians 3:21)  Therefore let no man glory in men. For all things are yours; (1 Corinthians 4:1)  Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. (1 Corinthians 4:2)  Moreover it is required in stewards, that a man be found faithful. (1 Corinthians 4:3)  But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. (1 Corinthians 4:5)  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Corinthians 5:11)  But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1 Corinthians 6:5)  I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? (1 Corinthians 6:18)  Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1 Corinthians 7:1)  Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. (1 Corinthians 7:2)  Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. (1 Corinthians 7:7)  For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. (1 Corinthians 7:16)  For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? (1 Corinthians 7:17)  But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. (1 Corinthians 7:18)  Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. (1 Corinthians 7:20)  Let every man abide in the same calling wherein he was called. (1 Corinthians 7:24)  Brethren, let every man, wherein he is called, therein abide with God. (1 Corinthians 7:26)  I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. (1 Corinthians 7:36)  But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. (1 Corinthians 8:2)  And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (1 Corinthians 8:3)  But if any man love God, the same is known of him. (1 Corinthians 8:7)  Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. (1 Corinthians 8:10)  For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; (1 Corinthians 9:8)  Say I these things as a man? or saith not the law the same also? (1 Corinthians 9:15)  But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. (1 Corinthians 9:25)  And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. (1 Corinthians 10:13)  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (1 Corinthians 10:24)  Let no man seek his own, but every man another's wealth. (1 Corinthians 10:28)  But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: (1 Corinthians 10:29)  Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? (1 Corinthians 11:3)  But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. (1 Corinthians 11:4)  Every man praying or prophesying, having his head covered, dishonoureth his head. (1 Corinthians 11:7)  For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. (1 Corinthians 11:8)  For the man is not of the woman; but the woman of the man. (1 Corinthians 11:9)  Neither was the man created for the woman; but the woman for the man. (1 Corinthians 11:11)  Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. (1 Corinthians 11:12)  For as the woman is of the man, even so is the man also by the woman; but all things of God. (1 Corinthians 11:14)  Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (1 Corinthians 11:16)  But if any man seem to be contentious, we have no such custom, neither the churches of God. (1 Corinthians 11:28)  But let a man examine himself, and so let him eat of that bread, and drink of that cup. (1 Corinthians 11:34)  And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Corinthians 12:3)  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. (1 Corinthians 12:7)  But the manifestation of the Spirit is given to every man to profit withal. (1 Corinthians 12:11)  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. (1 Corinthians 13:11)  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (1 Corinthians 14:2)  For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. (1 Corinthians 14:27)  If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. (1 Corinthians 14:37)  If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. (1 Corinthians 14:38)  But if any man be ignorant, let him be ignorant. (1 Corinthians 15:21)  For since by man came death, by man came also the resurrection of the dead. (1 Corinthians 15:23)  But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (1 Corinthians 15:35)  But some man will say, How are the dead raised up? and with what body do they come? (1 Corinthians 15:45)  And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. (1 Corinthians 15:47)  The first man is of the earth, earthy: the second man is the Lord from heaven. (1 Corinthians 16:11)  Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. (1 Corinthians 16:22)  If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (2 Corinthians 2:6)  Sufficient to such a man is this punishment, which was inflicted of many. (2 Corinthians 4:2)  But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. (2 Corinthians 4:16)  For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. (2 Corinthians 5:16)  Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (2 Corinthians 5:17)  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Corinthians 7:2)  Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. (2 Corinthians 8:12)  For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. (2 Corinthians 8:20)  Avoiding this, that no man should blame us in this abundance which is administered by us: (2 Corinthians 9:7)  Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. (2 Corinthians 10:7)  Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. (2 Corinthians 10:16)  To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. (2 Corinthians 11:9)  And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. (2 Corinthians 11:10)  As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (2 Corinthians 11:16)  I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. (2 Corinthians 11:20)  For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. (2 Corinthians 12:2)  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:3)  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) (2 Corinthians 12:4)  How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (2 Corinthians 12:6)  For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. (Galatians 1:1)  Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) (Galatians 1:9)  As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Galatians 1:11)  But I certify you, brethren, that the gospel which was preached of me is not after man. (Galatians 1:12)  For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. (Galatians 2:6)  But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (Galatians 2:16)  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Galatians 3:11)  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (Galatians 3:12)  And the law is not of faith: but, The man that doeth them shall live in them. (Galatians 3:15)  Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. (Galatians 5:3)  For I testify again to every man that is circumcised, that he is a debtor to do the whole law. (Galatians 6:1)  Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Galatians 6:3)  For if a man think himself to be something, when he is nothing, he deceiveth himself. (Galatians 6:4)  But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. (Galatians 6:5)  For every man shall bear his own burden. (Galatians 6:7)  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. (Galatians 6:17)  From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. (Ephesians 2:9)  Not of works, lest any man should boast. (Ephesians 2:15)  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; (Ephesians 3:16)  That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; (Ephesians 4:13)  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (Ephesians 4:22)  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; (Ephesians 4:24)  And that ye put on the new man, which after God is created in righteousness and true holiness. (Ephesians 4:25)  Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. (Ephesians 5:5)  For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. (Ephesians 5:6)  Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Ephesians 5:29)  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: (Ephesians 5:31)  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (Ephesians 6:8)  Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. (Philippians 2:4)  Look not every man on his own things, but every man also on the things of others. (Philippians 2:8)  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:20)  For I have no man likeminded, who will naturally care for your state. (Philippians 3:4)  Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: (Colossians 1:28)  Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (Colossians 2:4)  And this I say, lest any man should beguile you with enticing words. (Colossians 2:8)  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Colossians 2:16)  Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Colossians 2:18)  Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, (Colossians 3:9)  Lie not one to another, seeing that ye have put off the old man with his deeds; (Colossians 3:10)  And have put on the new man, which is renewed in knowledge after the image of him that created him: (Colossians 3:13)  Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (Colossians 4:6)  Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (1 Thessalonians 3:3)  That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. (1 Thessalonians 4:6)  That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. (1 Thessalonians 4:8)  He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. (1 Thessalonians 5:15)  See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (2 Thessalonians 2:3)  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (2 Thessalonians 3:8)  Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: (2 Thessalonians 3:14)  And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (1 Timothy 1:8)  But we know that the law is good, if a man use it lawfully; (1 Timothy 1:9)  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (1 Timothy 2:5)  For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Timothy 2:12)  But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. (1 Timothy 3:1)  This is a true saying, If a man desire the office of a bishop, he desireth a good work. (1 Timothy 3:5)  (For if a man know not how to rule his own house, how shall he take care of the church of God?) (1 Timothy 4:12)  Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (1 Timothy 5:9)  Let not a widow be taken into the number under threescore years old, having been the wife of one man, (1 Timothy 5:16)  If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. (1 Timothy 5:22)  Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. (1 Timothy 6:3)  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; (1 Timothy 6:11)  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (1 Timothy 6:16)  Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. (2 Timothy 2:4)  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (2 Timothy 2:5)  And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. (2 Timothy 2:21)  If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. (2 Timothy 3:17)  That the man of God may be perfect, throughly furnished unto all good works. (2 Timothy 4:16)  At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. (Titus 2:15)  These things speak, and exhort, and rebuke with all authority. Let no man despise thee. (Titus 3:2)  To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. (Titus 3:4)  But after that the kindness and love of God our Saviour toward man appeared, (Titus 3:10)  A man that is an heretick after the first and second admonition reject; (Hebrews 2:6)  But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? (Hebrews 2:9)  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. (Hebrews 3:3)  For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. (Hebrews 3:4)  For every house is builded by some man; but he that built all things is God. (Hebrews 4:11)  Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (Hebrews 5:4)  And no man taketh this honour unto himself, but he that is called of God, as was Aaron. (Hebrews 7:4)  Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. (Hebrews 7:13)  For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. (Hebrews 7:24)  But this man, because he continueth ever, hath an unchangeable priesthood. (Hebrews 8:2)  A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8:3)  For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. (Hebrews 8:11)  And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. (Hebrews 10:12)  But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; (Hebrews 10:38)  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (Hebrews 12:14)  Follow peace with all men, and holiness, without which no man shall see the Lord: (Hebrews 12:15)  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Hebrews 13:6)  So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (James 1:7)  For let not that man think that he shall receive any thing of the Lord. (James 1:8)  A double minded man is unstable in all his ways. (James 1:11)  For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. (James 1:12)  Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. (James 1:13)  Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: (James 1:14)  But every man is tempted, when he is drawn away of his own lust, and enticed. (James 1:19)  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:20)  For the wrath of man worketh not the righteousness of God. (James 1:23)  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (James 1:24)  For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. (James 1:25)  But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (James 1:26)  If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 2:2)  For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; (James 2:14)  What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? (James 2:18)  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (James 2:20)  But wilt thou know, O vain man, that faith without works is dead? (James 2:24)  Ye see then how that by works a man is justified, and not by faith only. (James 3:2)  For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:8)  But the tongue can no man tame; it is an unruly evil, full of deadly poison. (James 3:13)  Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. (James 5:16)  Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. (James 5:17)  Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. (1 Peter 1:17)  And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:24)  For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: (1 Peter 2:13)  Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; (1 Peter 2:19)  For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. (1 Peter 3:4)  But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (1 Peter 3:15)  But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (1 Peter 4:10)  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. (1 Peter 4:11)  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (1 Peter 4:16)  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (2 Peter 1:21)  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. (2 Peter 2:8)  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) (2 Peter 2:16)  But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. (2 Peter 2:19)  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. (1 John 2:1)  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 John 2:15)  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (1 John 2:27)  But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (1 John 3:3)  And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:7)  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. (1 John 4:12)  No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. (1 John 4:20)  If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (1 John 5:16)  If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (Revelation 1:13)  And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. (Revelation 2:17)  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (Revelation 3:7)  And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; (Revelation 3:8)  I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. (Revelation 3:11)  Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. (Revelation 3:20)  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Revelation 4:7)   And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. (Revelation 5:3)  And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. (Revelation 5:4)  And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. (Revelation 6:15)  And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; (Revelation 7:9)  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; (Revelation 9:5)  And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. (Revelation 11:5)  And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. (Revelation 12:5)  And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. (Revelation 12:13)  And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. (Revelation 13:9)  If any man have an ear, let him hear. (Revelation 13:17)  And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. (Revelation 13:18)  Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. (Revelation 14:3)  And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:9)  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, (Revelation 14:14)  And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. (Revelation 15:8)  And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. (Revelation 16:3)  And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. (Revelation 18:11)  And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: (Revelation 19:12)  His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. (Revelation 20:13)  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Revelation 21:17)  And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. (Revelation 22:12)  And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. (Revelation 22:18)  For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: (Revelation 22:19)  And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.